Is the Tanakh inspired, or is it not? The Bible has been around for many years, and it continues to be revered and upheld as a light to follow, yet there are some who would tear it apart and say that it is not inspired. How can we know? How can we know if even a modern prophet speaks truth? And what is our bottom line? 

Most Jews will agree that the written Torah is the basis for all the other books of Tanakh. What is the purpose of those other books? There are books of prophecy, books of praise, books of wisdom, poetry, accounts of conquest and the history books of Joshua and Judges, Samuel, and others. In fact, history is scattered all through the Tanakh. Is it to be discarded or ignored because it is not Torah? There are rules for measuring prophets given in the Torah.

What does the Torah say about Prophets?

“I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. And if thou say in thy heart, How shall we know the word which YHVH hath not spoken? when a prophet speaketh in the name of YHVH, if the thing follow not, nor come to pass, that is the thing which YHVH hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.” (Deu 18:18-22).

So for those who are saying there is nothing important about the teachings of the prophets, read this again! This is a prophecy of a prophet to come after the time of Moses and the admonition is to hearken unto him, but also before anyone obeys a prophet, he is to be tested. How? Read this part again…

“… But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. And if thou say in thy heart, How shall we know the word which YHVH hath not spoken? when a prophet speaketh in the name of YHVH, if the thing follow not, nor come to pass, that is the thing which YHVH hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.”

So the prophet must speak in the name of YHVH, what he prophesies must come to pass, and he must not speak in the name of other gods. We also must be certain that the prophet is in agreement with the entire Torah or he or she is a false prophet. The Torah stands as an eternal covenant. 

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. And Moses came and called for the elders of the people, and set before them all these words which YHVH commanded him.” (Exo 19:5-7)

“And Moses wrote all the words of YHVH, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. … And he took the book of the covenant, and read in the audience of the people: and they said, All that YHVH hath spoken will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which YHVH hath made with you concerning all these words.” (Exo 24:4, 7-8)

Deuteronomy: for whom was this covenant?

“These are the words of the covenant which YHVH commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. … Ye stand this day all of you before YHVH your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water; that thou mayest enter into the covenant of YHVH thy God, and into his oath, which YHVH thy God maketh with thee this day; that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob. Neither with you only do I make this covenant and this oath, but with him that standeth here with us this day before YHVH our God, and also with him that is not here with us this day” (Deu 29:1, 10-15)

If we study closely the words in these passages, we will see that the covenant was made during the life of Moses, especially given on Sinai and written down by Moses. This was the basis of law for all time. 

Adding and subtracting?

If we return to the test of a true prophet as seen in the verses above, then there is another purpose for prophets. They are not ever allowed to change the Torah, not to add to nor subtract anything from what was given to Moses. 

“And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which YHVH, the God of your fathers, giveth you. Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of YHVH your God which I command you.” (Deu 4:1-2)

“What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.” (Deu 12:32)

So now, for those who would throw the baby out with the bath water…

There is a definite purpose in the presence of prophecy, as a guide to current situations. Yet we must understand the bottom line–the principles of the Torah, or we will fall into error. And as far as the prophets in the Tanakh, check them out! Are they in line with Torah? Obviously a prophet is not allowed to make new laws for the people to follow, but they may give rebukes and warnings when God’s people are in error. And this should always be based on Torah law-(the 5 books of Moses, nothing more!)

When we read in Psalms that the angels are the servants and ministers of the Eternal, should we doubt it? Does this contradict the Torah and the events written there about the work that angels did for the forefathers? 

“Bless YHVH, ye his angels, That are mighty in strength, that fulfil his word, hearkening unto the voice of his word.  Bless YHVH, all ye his hosts, Ye ministers of his, that do his pleasure. ” (Psa 103:20-21).

If we read the Tanakh and find any contradiction to the written Torah, then we have a reason to discard that contradiction, but if not, then the wisdom given in these books is for us to enjoy and to make us wise and profitable in our endeavors. 

B’Shalom

Ariella