judaism

Who’s in Heaven Anyway?

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Death and Immortality of the Soul

Recently I heard a friend comment about all the souls in Heaven that are watching the events on this earth–cheering for the progress in restoring the land of Israel and crying over all the mistakes made by our Government. I was shocked because the Bible, Tanakh, Old Testament if you will, do not say these things. It is clear that those who are dead take no part in what happens under the sun, nor do they even know when their sons come to honor or disgrace. There is no way any human that we know of other than Enoch and Elijah are out there watching us and the events that happen to us. Remember, this is based on the Hebrew Scriptures only. 

So let’s begin with a perusal of texts that relate to this topic. 

Genesis 2:7:: “Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath (soul) of life; and man became a living being.”

 וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃

Gen 2:17””But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” ( or dying you shall die), 

וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃

The idea of dying “that same day” is something a lot of students of scripture have tried to wrap their heads around. The verse uses two words for death ( מוֹת תָּמוּת). This is found elsewhere in scripture. When the children of Israel were in the desert and had been complaining about many things, YHVH told Moses that many would die in the wilderness. 

Num 26:65 ”For the LORD had said of them, “They shall surely die in the wilderness.” There was not left a man of them, except Caleb the son of Jephunneh and Joshua the son of Nun.”

This passage also uses the two words that are translated “surely die” in some Bibles (מוֹת תָּמוּת). From both stories we see that physical death happened sometime later. But could it also mean that Adam and Eve, on that day became mortal, no longer having eternal life within them? At that point the element of eternal life had left them. 

But what actually happens when someone dies physically? This is really an important question and one that many religions state that only the body dies and stops breathing but the soul goes on living as an eternal element whether in Heaven or the other Place. But what does the Bible say? 

Is there evidence that the theory of the eternality of the soul is something that comes from paganism? When did this belief begin? I know that in Ancient Egypt, the mummified remains of rulers were buried with treasures and food for them to enter the afterlife. Not only Egypt, but Babylon, the cult of Osiris/Isis and the Greeks held this belief. See here.  It seems all pagan religions clung to this belief–the idea of an eternal life of the soul which elevated the senses to bliss or destined to them to hell and torment. But is this what the Bible says? Let’s look at all of this as we open this up for scrutiny.  The following verses deal with death and the grave:

Job 7:9-10 “[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. He shall return no more to his house, neither shall his place know him any more.”

Job 14:10, 14,15, 21, “But man dieth, and wasteth away: yea, man giveth up the ghost, and where [is] he? If a man die, shall he live [again]? all the days of my appointed time will I wait, till my change come. Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands. His sons come to honor, and he knoweth [it] not; and they are brought low, but he perceiveth [it] not of them.”

Sometimes people tell me that these verses are speaking of the wicked, not the righteous, but I don’t see any surrounding verses that suggest this. Notice in the verse above, Job is waiting for an appointed time. Trusting that God will remember him.  And mind you, Job is listed as one of the three most righteous men.

Eze 14:14: “even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, says the Lord GOD.”

Psa 6:5 “For in death there is no remembrance of thee; in Sheol who can give thee praise?”

Again, no mention that there are two types of people with different conditions in death. In fact, the wicked would not be praising Yah anyway. 

Psalm 115:17: “The dead do not praise the LORD, nor do any that go down into silence.”

Psa 13:3 “Consider and answer me, O LORD my God; lighten my eyes, lest I sleep the sleep of death.” So here the Psalmist calls death a sleep. 

Once King Saul sought out a Spirit Medium (one who practices Necromancy) which had been forbidden by YHVH in the Torah (see here). He wanted to know the outcome of the battle with the Philistines.Deut 18:9-11 See Here.

Saul asked to have Samuel brought up for him to tell the future of the battle. Samuel said the following:

1Sam 28:15: “Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress; for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams; therefore I have summoned you to tell me what I shall do.”

Note that Samuel demanded, “Why have you disturbed me?” As we are seeing, Samuel was dead and no, he did not come down from heaven, he was awakened to speak to Saul and was not happy about it. YHVH clearly forbade communication with the dead. They are not to be woken up, disturbed. Saul paid dearly for his disobedience. Read the whole passage in the link above.

Psa 16:10 “For thou dost not give me up to Sheol, or let thy godly one see the Pit.”

Here it seems that maybe this verse, if taken alone, means that the righteous do not go down to Sheol, but notice that it says that the Eternal will not “give me up to Sheol.” Other versions, us the word “abandon my soul.” If the soul has the possibility of being abandoned to Sheol (the grave), then David is saying that he trusts that his soul will not remain there permanently. And how long is that? Until the resurrection according to Daniel 12 and other passages.

Psa 49:15 “But God will ransom my soul from the power of Sheol, for he will receive me.” [Selah]

What about the resurrection?

Why would YHVH even need a resurrection if He already has the souls of the good people with Him? The resurrection is a principle of faith for both Jews, see here,  as well as most Christian organizations, see here. 

In Job 19:25-27, Job speaks of waiting for the resurrection: “For I know that my Redeemer lives, and at last he will stand upon the earth; – and after my skin has been thus destroyed, then from my flesh I shall see God, – whom I shall see on my side, and my eyes shall behold, and not another. My heart faints within me!” See verse 25 in Hebrew below:

 וַאֲנִי יָדַעְתִּי גֹּאֲלִי חָי וְאַחֲרוֹן עַל־עָפָר יָקוּם׃

Again, what would be the purpose for Job to claim with faith that the Great Redeemer of souls would remember him in the final day upon the earth if there were no resurrection of the dead?

Daniel 12:1-2 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be delivered, every one whose name shall be found written in the book.- And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

Did you notice the words,” Sleep in the Dust”? Again we see that the dead are asleep, not wandering around either in Hell or in Heaven. But what returns to Hashem anyway?

And what about Isaiah?
Isa 26:19 “Your dead shall live; together with my dead body they shall arise. Awake and sing, you who dwell in dust; for your dew is like the dew of herbs, and the earth shall cast out the dead”

So, again, what returns to the Creator when one dies?
Eccl 12:6-7: “before the silver cord is snapped, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit (ruach) returns to God who gave it.” 

Notice the spirit (breath or ruach)  returns, not the soul.

 וְיָשֹׁב הֶעָפָר עַל־הָאָרֶץ כְּשֶׁהָיָה וְהָרוּחַ תָּשׁוּב אֶל־הָאֱלֹהִים אֲשֶׁר נְתָנָהּ׃

Psa 146:4 “When his breath departs he returns to his earth; on that very day his thoughts perish.” 

 תֵּצֵא רוּחוֹ יָשֻׁב לְאַדְמָתוֹ בַּיּוֹם הַהוּא אָבְדוּ עֶשְׁתֹּנֹתָיו׃

If his thoughts perish, he will not even know he is buried, nor would he know if he is in Heaven. 

Ecclesiastes 9:5-6, 10 “For the living know that they will die, but the dead know nothing, and they have no more reward; but the memory of them is lost. Their love and their hate and their envy have already perished, and they have no more for ever any share in all that is done under the sun. Whatever your hand finds to do, do it with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.”

The following shows that souls are not ever existing and here even the souls of those who sin (which is all of us), die along with the body. Nobody is in hell suffering damnation, nor in Heaven enjoying paradise except for those such as Enoch, and Elijah whose stories of translation are written for us in the Tanakh. And they did not die first but were taken by the Creator. What was their purpose? I could speculate that they were taken as judges for the generation in which they lived. Are there others? There are no others written of in the Tanakh.  

Ezek 18:4, 20: “Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.”

“The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”

Nefesh and Neshama: The body and the soul–(breath of YHVH) made a living being

Gen 2:7: “Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath (Neshama or soul) of life; and man became a living being.”

וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃

Again we see this verse, but for the purpose of identifying the body and the soul as one unit once the breath of his Creator has been placed in his nostrils. 

Many take this to mean that the breath of G-d was actually the soul and it appears to so in this verse. But then why later when man dies, does only the Ruach (breath) return to God? Let me explain again. In Genesis 2:7, the Hebrew is clear that the Creator breathed a soul into Adam and he then became a living creature (Nefesh). So as we have seen above, when man dies only the breath (no not neshama–soul, but ruach–wind or breath) returns to the Eternal. However, and watch this train of thought closely, Adam was created with the potential of eternal life–He was an eternally existent soul. Then something changed when he and Eve ate from the tree of the Knowledge of Good and Evil. 

Gen 2:17 ”But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” 

We know that they ate of the tree and something happened to them at that time. My best research reveals that the first pair became mortal on that day. That means there was a change in the soul. No longer was the soul immortal. And so the question arises: If Adam and Eve were no longer immortal and this seems to be the death that was foretold as “in the day that ye eat thereof,” then this describes the change of the soul from immortal  to mortal. Immortality was lost. So then it would follow that the soul now was not able to return to the Creator in its defiled form. The body now was bound up with the soul and this combination (body and soul) would have to wait for the resurrection of the dead. It also suggests that there must be a judgment day which we must study at another time.

If we see again the verse in Ezekiel 18 above that says “the soul that sinneth, it shall die”, it is clear that not only the body dies, but that the soul that is chained to it dies also. After all it is now a mortal soul, not an immortal one. 

I hope this study comes across clearly. If not, please leave a question or comment in the comments section.

For another study, the subject of judgment and eternal reward and punishment must be saved for later. 

Blessings as we dig deeply into the mine of truth!

Ariella

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How to Be an Individual and still be Religious

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Is it possible to have a Bible-based religion without bowing to some hierarchy? What about Judaism? Is it better than other religions?

There are several branches of Judaism, some more complex than others. Each has its own Halakha, Mitzvot or set of standards which it follows. Some Jews or wanna-be Jews are still in the wilderness gathering information about which road to travel. I would assert that most of this class are either Jewish by descent (perhaps lost in the process of the inquisition) or of the 10 lost tribes. But how does one know which group to follow and how much right does an organization have to exert influence over its adherents? 

Perhaps we are tired of man-made institutions that rule over us without our decision in the matter. We see hierarchies in Catholicism, and any of the mainline Christian churches, in the different levels of Orthodox Judaism and also in the more liberal movements of Rabbinic Judaism. How about Karaism? Is this exempt? I realize that there are at least three or four groups of Karaites, each with its own approach to the Tenakh and Torah. There are siddurim for some of these. Some require strict observance of their Halakha. 

While I personally suggest individuality in our approach to the Torah and its interpretive Tanakh, I do not recommend chaos. I will say, though it often seems like chaos when people consider their own natal religion and find it flawed. And when they realize that things they have formerly considered as fundamental laws suddenly loom up before them as having little Biblical value, they become disenchanted. Some throw religion out completely, others look for other religions, still others try to find the truth by themselves. But, considering this great religious renaissance going on around the world, are we among those who abandon all forms and ceremonies and throw out completely what we consider organized religion? How will we even have a religion if we do not have something that we agree on? 

The Karaite form of Judaism, in contrast to other branches of Judaism, seems to allow the most Biblical liberty, which is what many are seeking. But can we agree on anything? Can we agree to disagree and still stand together? The fundamental truth of Karaism is that everything must be based on the Torah given on Sinai and the works of the prophets in the Tanakh. In Karaism there is a universal rejection of what is called the Oral Torah or the תּוֹרָה שֶׁבְּעַל־פֶּה. 

This is based on the instructions to Moses that Israel not add nor subtract from the words he was given by YHWH for Israel.  

“You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you.” – Deu 4:2 

Orthodoxy, as well as other branches of mainstream Judaism, claim that the sages received the transmission of Torah and were given the right to reinterpret it and to apply it as they saw fit. The following quote sums it up:

“Jewish tradition identifies the unbroken historical chain of individuals who were entrusted with passing down the Oral Law from Moses to the early rabbinic period: “Moses received the Torah and handed it down to Joshua; Joshua to the Elders; the Elders to the prophets; and the prophets handed it down to the men of the Great Assembly.” (see here).

But many of us see so much deviation from the original words of Moses that we look for an approach to Torah that stands the test of time. And of course there are problems applying all of the Torah even today because there is no Temple and there are no sacrifices. That part of the Torah seems to have been lost at least until another Temple is built. Some of today’s norms do not allow things like Polygamy which mean we have to take a new look and understand the principles behind what was allowed. Sometimes the Torah allowed something but there was no law saying “Thou shalt, or thou shalt not.” So Torah application has an ongoing challenge and must be so. There is no desire that we recreate a new hierarchical religion that decides for us what we shall or shall not do. After all, Moses said:

“Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?”  No, the word is very near you; it is in your mouth and in your heart so you may obey it.” Deu 30:11-14 

So what is required of us today? Wouldn’t it be a good place to start if we began to study the Tanakh in earnest for ourselves and stop learning so much from rabbis and pastors? I do not say there is no reason to stop learning and yes, other people must have an influence, but none have the right to exercise spiritual authority over the individual at this time. And when the Temple is reestablished, and the Priesthood is installed along with a proper Levitical court, then judgments will be in order. We are not there yet. And I don’t think any of us knows how it will be exactly. 

What is required at this time is that we study and pray, asking the Eternal to search our hearts and keep us in His sight while we willingly surrender to obey His commandments. After all, is it possible that these laws are already written in our hearts and minds?

“For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘KnowYHWH,’ for they shall all know me, from the least of them to the greatest, declares YHWH. For I will forgive their iniquity, and I will remember their sin no more.” – Jer 31:33-34 

“He has told you, O man, what is good; and what does YHWH require of you but to do justice, and to love kindness, and to walk humbly with your God?” Mic 6:8.

Yours,

Ariella

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History of Oral Culture in Modern Religion

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by Guest Author/Contributor, Devorah Yocheved

Part I

The Convergent Tides of Oral Cultures and the Rise of Literate Cultures Produced Two Major Religions in a Backlash to Retain the “Old” While Embracing the “New” World Order

Israel went into the Babylonian exile on the cusp of a major paradigm shift in history: the rise of the written text and literacy.  Scholars in this area of study attribute the addition of vowels to the Greek alphabet for hastening the “literate world.”  As was typical of the emerging nations of the new Western worldview, the people of exiled Israel, now the Jews in the nations struggled to retain their ancient identity as the chosen people of the Torah of Moses while embracing the new literate world founded in the Greco-Roman cultures.

The shift from purely oral cultures, without writing, to text driven literate cultures allowed people to remember their thoughts without the use of memory aids and to work out more complex solutions.  This gave birth to the analytical and systematic thinking which produced science, history, philosophy and liberal education.  Professor Walter J. Ong wrote extensively about this “evolution of consciousness” in his 1982 book “Orality and Literacy.”  This evolution is manifested in the classical Greek years as seen in the science of Euclid and Meton, the philosophical works of Plato and Aristotle, and the more objective historians such as Herodotus, Thucydides, Xenophon, and Ctesias.

This new world was no longer solely dependent on the elite scribal class of literates who controlled not only the limited written texts; they controlled the oral narratives from 3000 BCE through the 1st millennia CE.  The West developed along these lines as a more secular, pragmatic and individualized society through the text based education of “higher learning.”  The purely oral cultures that did not let go of their “orality,” as humanity moved towards “literate” text based cultures, were relegated to the “primitive” end on the continuum to “modernity.”  The growing literate cultures remained segregated into classes of the uneducated poor and the educated rich, farmers and city dwellers, the people of oral folk traditions and the townsfolk of letters.

In the midst of this major shift in human history two new religions emerged that not only embraced the new literate mind set but used ancient scribal traditions to preserve their “primitive” oral traditions in their literature and liturgical traditions alongside new theologies that have endured the test of time: Rabbinic Judaism and Christianity.  The rabbis of the Talmud claimed that they were handing down “the oral tradition that was given to Israel through Moses at Sinai.”  The Christian founding fathers claimed equal infallibility in their new theology and text, the New Testament.

Is there verifiable authority for these claims?  Looking first at the earlier rabbinic tradition, we ask these questions: 

What if the Jewish people have bet our collective soul on the wrong oral tradition that is based in lies and false narratives that aids and abets the exile mentality far from our original Covenant?  And if we have, how do we know that and, for the sake of a true return to our Maker, how do we do that?

The Mishna Talmud created a new utopian world for the Jewish people to learn of, embrace, and use to manage the changing social environs in their ever extended exile far from their original covenant and homeland of Israel.  This new oral tradition retained a memory of their original texts, the Torah and the Prophets, placing them alongside new texts from the exile that were added to the Hebrew canon.  The rabbis completed their work of codifying the Talmud which included ancient scribal devices of repetition and mnemonic memorization along with formulaic expressions such as proverbs and pithy maxims required in a purely oral tradition absent the use of a written text.

This method cleverly allowed the rabbis to invent new and every changing interpretations of the original and foundational text memorialized in the Torah and the Prophets Masoretic text.  In the earliest meeting places of the exile and during the second temple period in Israel the people gathered to hear the public readings from the Torah, but in a new and different language [Aramaic] and with new and different interpretations and translations [targumim].

What followed was a vast and never ending collection of commentaries from generation after generation of “Torah scholars” known collectively as the rabbis and sages of the past two thousand years.  The retention of this “oral tradition” has worked well to help the Jewish people feel “connected” to their original covenant made at Sinai.  

It is implemented through ritualistic formulas of blessings, prayers, mitzvot, and celebrations that replaced the Covenantal temple, priesthood and appointed times in Israel.  The orality of the rabbinic tradition is reinforced with the hermeneutical learning method of the Mishna Talmud which interprets Torah through formulaic and mnemonic expressions and repetition.

I forsook the false narrative of my birth religion Christianity that teased out its oral traditions and theologies based on the reinterpretation of the Torah and the Prophets in the New Testament.  I chose the Jewish faith and tradition in my adult years seeking an authentic connection to the Covenant Maker of Israel as given in the Torah and the Prophets.  I chose to move to Israel as an heir of Abraham through Jacob. 

It has been heartbreaking to learn that the Jewish people in the exile inherited the false narrative based on the new Writings and expounded in the Talmud as their interpretive text of the Torah and the Prophets.  The written Hebrew text of the Torah and Prophets has been sublimated to the replacement theology of rabbinic Judaism.  The Jewish people have inherited this false religion crafted for the exile with no way back to our Covenant of the Ten Words, the Land of Israel, and the proper authority under the Levitical priesthood in the House of YHVH on Mt. Zion.

In fact, we learn that the Torah and the Prophets are not historically significant but allegorical, that Ezra rewrote and restored Torah, that the rabbis replaced the Levites as the presumptive authority to handle and reinterpret the Torah through a contrived chain of transmission, and that when the “mashiach” comes the rabbinic tradition will continue as the legal and religious authority over the Jewish people. Many believe that there is no need for the temple to be restored and that the Jewish people are not required to live in their Covenant Homeland of Israel … none of which is supported by the Torah, the Covenant or the Prophets.

The deep seated angst that continues to reside in the soul of the Jewish people is palpable and is reinforced by the nations continuing hatred of Israel, her people and her land.  We are at war again with our neighbors and their allies in the world for our very survival in this Land of Israel.  No one can be trusted or believed to have the answer.  There are no good answers politically or religiously that will take us back to our Covenant Maker.

Many of us are asking: how do we return to our Covenant Maker as He wills for us?

We must return to our original Torah as given to Moses and as seen through our Prophets, through the end of the first kingdom and into the Babylonian exile, before we have a chance to understand the Will of our Covenant Maker.  Even though there is evidence of scribal tampering and false narratives that made it into our canon, it is possible to see through these lies as enabling the post-biblical replacement theology of exile.

We must admit that we have exchanged our Covenant and our very essence for a manmade construct that enables our exile mentality.  We must seek the ancient and everlasting path back to our Covenant Maker.

As suggested by students of ancient history, we must be willing to put ourselves in the sandals of those ancients.  We must wipe our minds clean of our preconceived assumptions and work to understand their worldviews in their lifetimes.  We must forsake manmade interpretations of Torah and relearn what YHVH said then and what He is saying now from His Written Word that was given to His Servant Moses in that day.

Starting with the understanding that Moses and the people who stood at Sinai in 1552 BCE lived in a world that did not have writing for the many.  There were no books that could be accessed, no libraries or education for the common people. From Genesis to the first kingdom of Israel was a time of purely oral cultures, bereft of literacy and written literature.  The people were wholly dependent on the narratives of the elite scribal classes regarding the heavens and life itself.  

Most of humanity has been dependent on and enslaved by the dominance and persuasiveness of the few who controlled the flow of information whether orally or textually received.  The people of the world are in the same predicament today.  No matter how much we have “advanced,” we are being held hostage by the few self-proclaimed elites who control the flow of information, politically, socially and religiously.

With this basic understanding and in that mindset, we will approach our written text and behold what the Creator of the universe, the Holy One of Israel, actually did for all of humanity through the Covenant He made with Israel.  We have forgotten and even forfeited the redemption from bondage that was granted to us 3500 years ago at Sinai.  We have forgotten who we are as Covenant Israel.  We must remember.

And, keeping in mind that He never changes and that His Word is everlasting, we can at least begin to understand that what He willed for Israel then and what He wills for us today has not changed.  We have changed and that is why we must seek His ancient and everlasting paths back to Him and His Covenants.

נִדְמוּ עַמִּי מִבְּלִי הַדָּעַת כִּי־אַתָּה הַדַּעַת מָאַסְתָּ וְאֶמְאָסְאךָ מִכַּהֵן לִי וַתִּשְׁכַּח תּוֹרַת אֱלֹהֶיךָ אֶשְׁכַּח בָּנֶיךָ גַּם־אָנִי׃

Hosea 4:6: “My people are destroyed for lack of knowledge.  Because you have rejected knowledge, I also will reject you from ministering before Me.  Since you have forgotten the Torah rule of law of your God, I also will forget your children.”

שִׁמְעוּ אֵלַי רֹדְפֵי צֶדֶק מְבַקְשֵׁי יְהוָה הַבִּיטוּ אֶל־צוּר חֻצַּבְתֶּם וְאֶל־מַקֶּבֶת בּוֹר נֻקַּרְתֶּֽם׃ הַבִּיטוּ אֶל־אַבְרָהָם אֲבִיכֶם וְאֶל־שָׂרָה תְּחוֹלֶלְכֶם כִּי־אֶחָד קְרָאתִיו וַאֲבָרְכֵהוּ וְאַרְבֵּֽהוּ

Isaiah 51:1-2: “Listen to me, you who pursue righteousness, who seek YHVH: look to the rock from which you were hewn and to the quarry from which you were dug.  Look to Abraham your father and to Sarah who gave birth to you in pain; when he was but one I called him, then I blessed him and multiplied him.”

2024-02-22 devorah yocheved

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Dancing with the Devil?

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At the October 7, Nova Festival thousands of young people were gathered in a quiet park near Gaza, many of them dancing to psytrance music with a giant illuminated Buddha in their midst. It was Shabbat and a day most observant Jews were celebrating Simchat Torah, a day dedicated as Joy of Torah. These festivities sound pretty condemnable, especially when you see the footage of the semi-nude dancers in their celebration of love and peace. But might there be another way to see it?

Perhaps we cross a red line when we open this topic—one that perhaps should be left in the virtual trash can and not resurrected.
So if this material is offensive, then you know what to do!

I certainly do not have all the answers! I could, in fact, be wrong and some of my best thoughts have been to ask others for their opinions. And I am going to do just that here. So please respond with your best judgment on this issue.

There are definite questions about the whole affair and most Bible believers would say that the dancers were doing something wrong or at least out of place. Were they?

And what part did the Eternal, Hashem, G-d, YHVH have to play in this? Was it discipline? Punishment? Was it that these dancers somehow opened up the door to the devil (evil, or however you call the dark side) by being in a state of idolatry? Immorality? Some would say so. Most of our world doesn’t even know the meaning of idolatry since it seems consigned to an era long past when people bowed down to images and believed they had some kind of magic powers.

Perhaps we should sweep this whole thing under the rug. But if we do, will there be a repeat of what happened? Has G-d somehow abandoned the Jewish people? Do we need to put some things under the microscope?

Why were foreign workers, who were in Israel simply to earn some money, slaughtered if it was about punishment for idolatry? They were not even present at the festival. I hate the word punishment and all it brings to mind although some declare it to be such. And how is the slaughter to be seen as punishment if nothing can be learned by it? At least not for those who died. But is there something for the rest of us to learn?

Why were there a lot of religious Jews slaughtered in their Kibbutzim if this was Hashem showing his anger? Could it have something to do with religion? Is there something that caused a rift among the young and blinded them to the 10 commandments? Keeping Shabbat? Immorality? Idolatry? How actually do the commandments play out in today’s world?

Can I play the devil’s advocate to extreme moralists? What if these people did not know the meaning of the commandments? What if somehow those who were Jewish were tired of all the burdens that were imposed upon them for the past myriad generations by those who taught religion to their ancestors? But if this be the case, then why were the foreign workers killed and some Muslims as well? Maybe it was not punishment. Or did this act open the door to something evil and as a result, a lot of innocent people got swept away with it?

Most of us who study the Bible know that dancing before a Buddha is wrong, actually similar to the Golden Calf at Sinai. But I think there is a difference. At Sinai, the act was done out of rebellion—just a few weeks after hearing G-d’s voice speak the commandments from the mountain. The Hebrews said something to Aaron about Moses having abandoned them and thought they needed a new leader. Some were ready to go back to Egypt. They were doing apparently what they had observed in Egypt and no, those who danced around the golden calf were not holy— that’s why Hashem told Moses to have them slaughtered. Wow! Seems so unjust in the light of modern thinking! And I say “seems” because maybe we have the wrong idea of G-d, again!

But what does this have to do with semi-nude dancing on Shabbat before a Buddha? Do we somehow need to go back to the Bible to learn what it says and means? Is somehow the Bible outdated?

If you have read this far, I am sure some of you are ready to stone me. It’s ok, then, let’s all throw out the Bible and be done with it! The problem may well be with a religion that has taken the place of the Bible. That the Bible—rather Torah, we hear, can only be understood by rabbis and we can only understand when we follow the interpretations written by the Sages. I remember Catholics telling me that only the priests in that religion can understand the Bible and so the members must go to mass to learn. Hmmm, has something similar happened in Judaism? Moses says in the Torah that it is not too hard to understand.

Deut. 30: 11“For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it.”

So why do we need extra interpretors? But that is beside the point in this article, it all boils down to why the apparently good suffered with those who were at least blinded to Torah and what was expected of them? I have heard it voiced on social media groups that we all need to become religiously observant in order that this not happen again. Then why were some of the people that were killed, raped or kidnapped, religious Jews? It doesn’t make sense.

So maybe we don’t have any clear answers, but we do need to take a closer look at the Judaism we know today how it compares to what was written in the Torah which came to us by the hand of Moses. Judaism claims to be the keeper of the Torah. But how close are its teaching to that which came down from Moses?

If our religion is wrong, we need to get it right. And yes, we are warned in the prophets that things like this would happen if we left the Torah. And on this theme, we might well ask, why the Holocaust? Why Pogroms? Are there answers? I hope so!

Ariella Golani

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The Why! A Short Meditation on the Events of October 7

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Why am I in Israel? This painful question haunts me and others and has done so ever since October 7 of last year. My thoughts about the purpose of the land of Israel and what this land is supposed to be confuse me. Is there not a purpose for Jews in the land of Israel? Is there no purpose for the chosen people other than to continually suffer? Where is the G-d of the Bible? Is it possible that people who have sacrificed to live in Israel, somehow have it all wrong?

Several of us toured some of the sites of the massacre a few weeks ago. My feelings were mostly numb throughout the tour. I learned things but my feelings were mostly shut down. Perhaps this was because of the grief I had felt ever since the event took place. I had already imagined the scenes. But it was interesting to see where the wall was breached so quickly at the Erez crossing and to learn first-hand from one of the residents who actually defended one of the Kibbutz’—Kibbutz Alumim, where not only Israelis were massacred but also foreign workers, who were shot and burned in their dormitory, some apparently while they were still in their beds or showers.

It was tragic to see the bullet holes and blown-up buildings. I was moved when I heard of the efforts of a local civilian who came on board to protect the police station in Sderot.

Many agree that Never Again has happened again and that it will happen over and over until we somehow get it right! But how will that play out? How is it that Jews, not only in Israel, still question, how do we get it right? How do we end the madness?

Perhaps this is the end of the world? It seems there is no hope anymore for a Messiah. Are Jews destined to extinction? Is there Nobody in the Universe watching the events unfold? Is there anywhere to hide? Perhaps the caves in the cliffs near the Kinneret are still waiting for people to find a bit of safety while Enemies take over the land. But how would we survive if we were even able to get there? Will we survive? There has to be hope.

When I question the G-d of Heaven, Ha Kadosh Baruch Hu, YHVH, Elohim or however He prefers to be called, I mean no disrespect. But upon what can I base my faith in the disaster that has happened to Israel and the hatred of the nations? Somehow Biblical promises don’t seem to be holding their ground. Perhaps there were conditions for these promises. Are we back to the days where the prophets feared for their lives? Will the cycle never end?

As someone who has always believed that the answer to the world’s woes is in the Book of Books, I find little solace when I see my vision of a peaceful Israel vanish before my eyes. I realize there is much that is embraced by the Jewish people that does not line up with the Covenant that we were given on Sinai. Could it be that somehow we have turned away from the ONE who is there to save and protect us? If so, is anyone listening? Does anyone care? Can blind eyes be opened, deaf ears be unstopped? Could it be that ever since Babylon, there have been new teachings that did not come from Sinai?

I hear my Jewish friends ask over and over again? Why the Jews? Why do we continue to suffer if we are the chosen people? I would ask them—but probably won’t—Is there a condition to being chosen? Did we somehow not fulfill our end of the bargain? If so where do we find what was expected of us? Where are the terms of the covenant written down? Everyone claims that the covenant is the Torah—but which Torah? Did anything happen to add to or take away from the covenant given at Sinai? If so, who was given permission to alter it?

A Prophet Speaks:

Isa 24:4-5: “The land mourneth, it fadeth away; the world languisheth, it fadeth away: the haughty people of the land do languish. And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant.”

So what was the command about altering the words of the covenant?

G-d speaks to Moses:

“Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of YHVH your God which I command you.” – Deu 4:2

“Everything that I command you, ye shall take heed to do it; thou shalt not add thereto, nor take from it.” – Deu 12:32

G-d speaks to Joshua:

“Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.” – Jos 1:7

The Wisdom of King Solomon:

“Add thou not unto his words, lest he reprove thee, and thou be found a liar.” – Pro 30:6

What did G-d tell Israel would happen if they changed the covenant?

The Torah:

“And YHVH will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but YHVH will give thee there a trembling heart, and failing of eyes, and pining of soul; and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.” – Deu 28:64-66

Moses Prophesies the Exile and Final Return in the Latter Days:

“I call heaven and earth to witness against you this day, that you will soon utterly perish from the land which you are going over the Jordan to possess; you will not live long upon it, but will be utterly destroyed. And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. … But from there you will seek the LORD your God, and you will find him, if you search after him with all your heart and with all your soul. When you are in tribulation, and all these things come upon you in the latter days, you will return to the LORD your God and obey his voice, for the LORD your God is a merciful God; he will not fail you or destroy you or forget the covenant with your fathers which he swore to them.” – Deu 4:26-27, 29-31

So, I still am heartbroken from what I have seen, and my anxiety mounts that what was declared to never happen again will continue to happen. When I think of my friends, whose ancestors for more than 2000 years have embraced what they think is the true covenant–the Talmud and the many books written by ancient Jewish Sages, I feel hopeless to ever be able to communicate with them. I know several who have personally told me that they don’t know anything about the Bible, that they have never read it and that they think it may be too hard to understand. This all sounds like the same thing I heard from Catholic neighbors when I lived in Mexico. They told me that only a priest could explain the Bible, so they were dependent on going to mass and other things. Well, there you have it! It seems that Judaism, as it is known today, is almost a carbon copy of some things that are found in the Catholic religion. May we all seek the knowledge of the Great Book of Books and renew our covenant while there is still time. Hashem is merciful and will not allow us to be destroyed if our hearts are sincere and we are willing to learn from Him.

B’shalom

Ariella Golani

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