Five men dressed in ancient attire studying scrolls and manuscripts around a wooden table

Cultivating the Exile

Exile Minds, Exile Religion

I have a lot of questions about the accepted status quo religion of Judaism today and how it came to be. Let me ask these things and see if we can come up with some quality answers.

How much of what was developed by the Rabbis in Judaism came down to us from that very state of exile? How much was given to protect Jews from the influence of the nations and to preserve Jews as a separate people while they lived among the goyim? I have no doubt at all as to its purpose to keep Jews separate from the nations, but the next question arises…How many of the laws are not needed once a Jew has returned to the land of Israel? And should the Jews have remained in other lands for so many years?

Ancient sources for the Torah and Tanakh, when read in their simplicity and without elaboration, are understandable to those who have a connection with the Divine Mind, but the hundreds of books of commentaries and rabbinic doctrine, whether it be Talmud, Gamara, or any of the sources studied in Yeshivot shout loudly that the Bible cannot be understood by the common person. Is this true? Sounds a bit like Catholicism to me! Yeah, “if you really want to know, go ask your priest…”

After two and a half millennia, can we actually know what happened in Babylon that forever changed the rules of Judaism? Some would say that what has changed has actually clarified what was originally meant, but there are many of us who differ with this. And, speaking of the changes, were these only effected by Babylonian scholars or were there religious influencers in Europe as well that brought us Judaism as it is known today? It is fascinating how Judaism has evolved. But what has it evolved to and does Hashem recognize it?

Why was the construction of the Second Temple hindered by conflict between those simple Judean farmers who had stayed in the land and those who returned from Babylon? Why were those in the land despised? Is it possible that the religion they remembered was more authentic than what was brought back from Babylon? From the reading of the books of Ezra and Nehemiah it is apparent that there was a new form of the Jewish religion that was established in Babylon and inculcated after the return to the land, eventually causing those simple farmers to submit to the new religion. 

Again, the majority wins, but what did they win? Political and religious dominance? The Second Temple never filled with the Shekinah Glory? Why? The Ark of the covenant hidden by the Prophet Jeremiah was never returned to the new Temple. Why? Where did Jeremiah hide the Ark and the Tent? See 2 Maccabees 2:4-8. Maccabees is a historical text, and not Tanakh, but historical books can help prove the truth, just as a review of Josephus reveals some of what happened to allow the Pharisees to win over the Sadducees which led to the takeover by Rome. Link 

According to 2 Maccabbees, the Ark was hidden in a cave on the mountain where Moses died and “saw the inheritance”. Link

Can we actually know what happened in those times when the powerful leadership, sponsored by Cyrus, took control once back in the land of Israel? What was actually learned in Babylon that was an improvement to what was originally given? And as we look at Judaism today, how much of what is taught has carried on down from Babylon and those leaders? A strict look at Judaism as it is found in Orthodoxy shows the fingerprints of what was learned in Exile. Good or bad, it needs to be sorted out and separated from what was originally given. Malachi tells us that the God of Israel does not change. Malachi 3:6. So does His Word change? Are the principles written in the Torah the same forever? Albeit the modern understanding of these principles may change. How do we become wise if we depend on others to study for us and to teach us Torah? 

Jer 17: “5 This is what YHVH says: “Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from YHVH. 6 That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives. 7 “But blessed is the one who trusts in YHVH, whose confidence is in him. 8 They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.””

I believe that we can know in our hearts and minds the simple truths of the Creator’s Word without the years of indoctrination of the Yeshivot. This is a Torah principle:

Deu 30:”12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.”

We know that the majority of the popular religions wrote religious history, then if the majority is often not in the right, then how do we find the truth of Judaism today? Can the simple writings of the Torah be trusted? 

Psa 19:”7 The law of YHVH is perfect, converting the soul: the testimony of YHVH is sure, making wise the simple.”

Psa 1:”1 Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, 2 but whose delight is in the law of YHVH, and who meditates on his law day and night. 3 That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither–whatever they do prospers.”

Discarding Holy Writ-To Keep or not to Keep

Is the Tanakh inspired, or is it not? The Bible has been around for many years, and it continues to be revered and upheld as a light to follow, yet there are some who would tear it apart and say that it is not inspired. How can we know? How can we know if even a modern prophet speaks truth? And what is our bottom line? 

Most Jews will agree that the written Torah is the basis for all the other books of Tanakh. What is the purpose of those other books? There are books of prophecy, books of praise, books of wisdom, poetry, accounts of conquest and the history books of Joshua and Judges, Samuel, and others. In fact, history is scattered all through the Tanakh. Is it to be discarded or ignored because it is not Torah? There are rules for measuring prophets given in the Torah.

What does the Torah say about Prophets?

“I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. And if thou say in thy heart, How shall we know the word which YHVH hath not spoken? when a prophet speaketh in the name of YHVH, if the thing follow not, nor come to pass, that is the thing which YHVH hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.” (Deu 18:18-22).

So for those who are saying there is nothing important about the teachings of the prophets, read this again! This is a prophecy of a prophet to come after the time of Moses and the admonition is to hearken unto him, but also before anyone obeys a prophet, he is to be tested. How? Read this part again…

“… But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. And if thou say in thy heart, How shall we know the word which YHVH hath not spoken? when a prophet speaketh in the name of YHVH, if the thing follow not, nor come to pass, that is the thing which YHVH hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.”

So the prophet must speak in the name of YHVH, what he prophesies must come to pass, and he must not speak in the name of other gods. We also must be certain that the prophet is in agreement with the entire Torah or he or she is a false prophet. The Torah stands as an eternal covenant. 

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. And Moses came and called for the elders of the people, and set before them all these words which YHVH commanded him.” (Exo 19:5-7)

“And Moses wrote all the words of YHVH, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. … And he took the book of the covenant, and read in the audience of the people: and they said, All that YHVH hath spoken will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which YHVH hath made with you concerning all these words.” (Exo 24:4, 7-8)

Deuteronomy: for whom was this covenant?

“These are the words of the covenant which YHVH commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. … Ye stand this day all of you before YHVH your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water; that thou mayest enter into the covenant of YHVH thy God, and into his oath, which YHVH thy God maketh with thee this day; that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob. Neither with you only do I make this covenant and this oath, but with him that standeth here with us this day before YHVH our God, and also with him that is not here with us this day” (Deu 29:1, 10-15)

If we study closely the words in these passages, we will see that the covenant was made during the life of Moses, especially given on Sinai and written down by Moses. This was the basis of law for all time. 

Adding and subtracting?

If we return to the test of a true prophet as seen in the verses above, then there is another purpose for prophets. They are not ever allowed to change the Torah, not to add to nor subtract anything from what was given to Moses. 

“And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which YHVH, the God of your fathers, giveth you. Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of YHVH your God which I command you.” (Deu 4:1-2)

“What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.” (Deu 12:32)

So now, for those who would throw the baby out with the bath water…

There is a definite purpose in the presence of prophecy, as a guide to current situations. Yet we must understand the bottom line–the principles of the Torah, or we will fall into error. And as far as the prophets in the Tanakh, check them out! Are they in line with Torah? Obviously a prophet is not allowed to make new laws for the people to follow, but they may give rebukes and warnings when God’s people are in error. And this should always be based on Torah law-(the 5 books of Moses, nothing more!)

When we read in Psalms that the angels are the servants and ministers of the Eternal, should we doubt it? Does this contradict the Torah and the events written there about the work that angels did for the forefathers? 

“Bless YHVH, ye his angels, That are mighty in strength, that fulfil his word, hearkening unto the voice of his word.  Bless YHVH, all ye his hosts, Ye ministers of his, that do his pleasure. ” (Psa 103:20-21).

If we read the Tanakh and find any contradiction to the written Torah, then we have a reason to discard that contradiction, but if not, then the wisdom given in these books is for us to enjoy and to make us wise and profitable in our endeavors. 

B’Shalom

Ariella