Five men dressed in ancient attire studying scrolls and manuscripts around a wooden table

Cultivating the Exile

Exile Minds, Exile Religion

I have a lot of questions about the accepted status quo religion of Judaism today and how it came to be. Let me ask these things and see if we can come up with some quality answers.

How much of what was developed by the Rabbis in Judaism came down to us from that very state of exile? How much was given to protect Jews from the influence of the nations and to preserve Jews as a separate people while they lived among the goyim? I have no doubt at all as to its purpose to keep Jews separate from the nations, but the next question arises…How many of the laws are not needed once a Jew has returned to the land of Israel? And should the Jews have remained in other lands for so many years?

Ancient sources for the Torah and Tanakh, when read in their simplicity and without elaboration, are understandable to those who have a connection with the Divine Mind, but the hundreds of books of commentaries and rabbinic doctrine, whether it be Talmud, Gamara, or any of the sources studied in Yeshivot shout loudly that the Bible cannot be understood by the common person. Is this true? Sounds a bit like Catholicism to me! Yeah, “if you really want to know, go ask your priest…”

After two and a half millennia, can we actually know what happened in Babylon that forever changed the rules of Judaism? Some would say that what has changed has actually clarified what was originally meant, but there are many of us who differ with this. And, speaking of the changes, were these only effected by Babylonian scholars or were there religious influencers in Europe as well that brought us Judaism as it is known today? It is fascinating how Judaism has evolved. But what has it evolved to and does Hashem recognize it?

Why was the construction of the Second Temple hindered by conflict between those simple Judean farmers who had stayed in the land and those who returned from Babylon? Why were those in the land despised? Is it possible that the religion they remembered was more authentic than what was brought back from Babylon? From the reading of the books of Ezra and Nehemiah it is apparent that there was a new form of the Jewish religion that was established in Babylon and inculcated after the return to the land, eventually causing those simple farmers to submit to the new religion. 

Again, the majority wins, but what did they win? Political and religious dominance? The Second Temple never filled with the Shekinah Glory? Why? The Ark of the covenant hidden by the Prophet Jeremiah was never returned to the new Temple. Why? Where did Jeremiah hide the Ark and the Tent? See 2 Maccabees 2:4-8. Maccabees is a historical text, and not Tanakh, but historical books can help prove the truth, just as a review of Josephus reveals some of what happened to allow the Pharisees to win over the Sadducees which led to the takeover by Rome. Link 

According to 2 Maccabbees, the Ark was hidden in a cave on the mountain where Moses died and “saw the inheritance”. Link

Can we actually know what happened in those times when the powerful leadership, sponsored by Cyrus, took control once back in the land of Israel? What was actually learned in Babylon that was an improvement to what was originally given? And as we look at Judaism today, how much of what is taught has carried on down from Babylon and those leaders? A strict look at Judaism as it is found in Orthodoxy shows the fingerprints of what was learned in Exile. Good or bad, it needs to be sorted out and separated from what was originally given. Malachi tells us that the God of Israel does not change. Malachi 3:6. So does His Word change? Are the principles written in the Torah the same forever? Albeit the modern understanding of these principles may change. How do we become wise if we depend on others to study for us and to teach us Torah? 

Jer 17: “5 This is what YHVH says: “Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from YHVH. 6 That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives. 7 “But blessed is the one who trusts in YHVH, whose confidence is in him. 8 They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.””

I believe that we can know in our hearts and minds the simple truths of the Creator’s Word without the years of indoctrination of the Yeshivot. This is a Torah principle:

Deu 30:”12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.”

We know that the majority of the popular religions wrote religious history, then if the majority is often not in the right, then how do we find the truth of Judaism today? Can the simple writings of the Torah be trusted? 

Psa 19:”7 The law of YHVH is perfect, converting the soul: the testimony of YHVH is sure, making wise the simple.”

Psa 1:”1 Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, 2 but whose delight is in the law of YHVH, and who meditates on his law day and night. 3 That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither–whatever they do prospers.”

The First Thou Shalt Not–Who are the “Other Gods”?

Several thousand years ago Abraham, called Abram at the time, rejected the many gods that the people around him had set up. He spoke to Elohim who revealed himself to him as El Shaddai. (see here) He was, according to Scripture, the only one in his day who saw the falsity of strange gods. He was obedient to the One   God. We know this because of what the Torah says of him:

Gen 26:5 “…Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.”

How did he know these things if the law had not yet been given? This is perhaps a mystery that we cannot understand, except that he spoke directly to the Eternal, and as it says above he “obeyed my voice.” He apparently had no human interpreter. 

So how can a human understand the voice of the Most High, One and Only   God without others to direct him? 

By the time Moses came on the scene, there seemed to be a need for someone to guide and lead. Moses heard the Voice at the burning bush and was in direct communication with Elohim. He had no interpreter nor leader. And apparently there has never been another like Moses by whose hand we received the written down “voice” if you care to call it that, or “Words” of   God. 

Deu 34:10 “And there arose not a prophet since in Israel like unto Moses, whom the YHVH knew face to face,”

Today, several thousand years later, human leaders have overtaken every religion in the world. How do we know that they correctly interpret the written words of Elohim? I say that usually they don’t give it to us as it was given through Moses. And they stand in the middle between us and our Creator, as interpreters or mediators. If we look at the 10 commandments, the very first “Thou Shalt Not” says something very big. Let’s look at the Hebrew for Exodus 20 3, and then look at the meaning in our own language.
לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ׃

This is usually translated as “thou shalt have no other gods before me.” But if we look deeper we see “there shall not be to you other gods upon my face or in  my presence.” עַל־פָּנָיַ (literally: upon my face or countenance or in my presence).(See Strongs).

Exodus 20:3 does not mean merely to not worship other gods, but rather not even to have them in between us and Hashem. He should not have to work through them to reach us. He would rather have a direct connection with us. 

If we look at the word Elohim throughout the Tanakh we will see that it is often used for judges or powerful men as well as false gods. 

From Strong’s Hebrew definitions:

אֱלֹהִיםĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty …rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power.” Strongs.

So anybody that is great enough in our imagination that we look to as an interpreter of   God’s laws, or anything to do with Him, anyone who stands between us and the Eternal or in the presence of   God as a mediator, is a false elohim or god: as it says: “there shall be to you no other elohim upon my face.” 

Moses actually stood in that place for the people of Israel who had just been delivered from Egyptian slavery. But who is as great in our day as Moses? Priests? Rabbis? Are there even any true prophets today? What about all the books that have been written to interpret Torah? Who gave anyone the right to define or reinterpret Torah, let alone add to or take away from it?”

If you are a religious Jew, you probably believe in the Chain of Transmission (See here) which endorses the passing down of the Torah through the generations of Sages and Rabbis who developed the Oral Torah and Tradition which is today’s Judaism. But did you know that not even Joshua was allowed to change even one word that Moses handed over?

Jos 1:7 “Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. 8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

So, not even Joshua who was on Mount Sinai at the giving over of the two tablets of 10 commandments, was allowed to reinterpret anything. (See Exodus 24).

How do we get back to hearing the voice of  God speak to us in the wilderness like Abraham and Moses? Is it even possible? Perhaps some of us feel that YHVH has withdrawn his face from us. Maybe the question to ask ourselves is: what do we need to turn away from in order to cause His face to look once again upon us?  If the literal commandments were not to be altered or added to, then there may be a reason why we are not getting the connection we desire. 

Zec 1: 3” Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5 Your fathers, where are they? and the prophets, do they live forever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.” 

We can see evidence in the verses above that even in the time of the prophet Zechariah, the people blamed the Eternal for abandoning them. And it is still true today, when troubles come upon God’s people, He often gets the blame, rather than people taking a hard look at their lives and measuring themselves with the only standard of righteousness–the written Torah!

Are we the chosen people just because we once were? Is there any standard at all that we must measure up to in order to qualify? Is there a slim chance that Hashem will or has abandoned us? The prophet Jeremiah serves up a very dire warning to the house of Israel. God forbid that it should be true of us today!

Jer 18:6 “O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay  is  in the potter’s hand, so are  ye in mine hand, O house of Israel. 7 At what  instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it ; 8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. 9 And at what  instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant  it ; 10 If it does evil in my sight, that it obeys not my voice, then I will repent of the good, wherewith I said I would benefit them.”

So, if we have been following the interpretations of men who set themselves up as leaders who claim to teach the ways of the Creator, and we admit that we really do not understand the Torah and that we somehow cannot connect with the Eternal other than through manmade rituals, then why not begin studying in earnest what the literal Torah says. Is it really that difficult?

Deu 30:10-14: if you obey the LORD your God and keep his commands and decrees that are written in this Book of the Law and turn to the LORD your God with all your heart and with all your soul.
11 …what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?”
13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.

Ariella Golani

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