Israel is at War! Did God Leave Us?

By Ariella Casey

What most people believe today is extracted from what they have been taught. Most people are not thinkers. Most people have no idea of the real history that made up their religion. Most of us believe what we have been brought up to see as reality. Try, as a young person, questioning anything that your church or synagogue teaches! Most of those who question are silenced, and if they crave companionship in a non-threatening environment, they soon buckle down and stop rocking the boat. Others–those that are more insistent and less attached to people, separate themselves and become rebels looking for a cause to fight. They are often black-balled as rebels, loonies or druggies. See what happens when you don’t go along with the status quo! Most of us want to be accepted, and so we have gone along to get along! Case in point: the COVID-19 Vaccine. How many actually didn’t want to get it but succumbed to media, public and peer pressure? And how many have paid dire consequences?

Yesterday I read an article about how mistakes are actually helpful to a person’s growth. And I thought about my past. I thought about how and what led up to my leaving the church I was raised in. And how I wandered alone for over 15 years, looking for something. I had to find solid rock to base my faith on. The leaving was based on several choices I had made in my life that were not exactly favored by the church. The attitude towards me pressed me to study. And THAT was not a mistake. What was it that the church believed? What was it that was brainwashed into me, and how many centuries had this been going on?  I studied and researched for years. I finally left Christianity completely, I found community in a Jewish synagogue in Central California. After changing streams, that is, doing a conversion and moving to Israel, I began to research that school of thought and found that Judaism has a long history and some of it is not what it claims to be. Most of what is known today is not what was known at Sinai or even at the time of King David. So here I go again! I am not satisfied with mediocrity! In something so important as religion, I won’t go along to get along if what is being taught is not sound doctrine based on the Torah. Some, lately have pressured me to give up the Bible altogether. But without any standard, where is our anchor? Where is the basis of faith?  

Last week, I sat inside a friend’s Sukkah with several people. We chatted and discussed several things, but what still rings in my ears were the words my friend said during the conversation. “If we didn’t have the rabbis, would there be God?” I was shocked. She said she was leaning towards being an agnostic because it made more sense in the light of what is happening. She said perhaps God created the world and then left us to sort it all out. What could I say? What would really convince a Jewish woman who was raised to believe that Judaism is true Torah? 

I have my own ideas as to why the Jewish people suffer–why the Holocaust, why pogroms? Why the Inquisition? And why is God apparently Missing in Action? But how can I tell people, whom for the past 2000 plus years, have been brainwashed to believe that God gave all authority to rabbis for them to manage His people? 

The rabbis have created a cult and most branches of Judaism are taught that Halakha is divine instruction, when it is, at best, the will of the rabbis to gain control over the people to keep an organized religion under their authority. Did God really abandon His people? Is it possible that His Hands are tied by the extra-biblical teaching engrained in those who are most religious? When you compare Halakha to what the Torah actually says, there is very little that ties the two together. 

There was a time when the leading rabbis declared that they would no longer listen to Heaven. If that is the case, then how can the Jews hear God when He is trying to speak? This comes from the story of the Oven of Achnai. 

Here is an excerpt from the Talmud: Baba Metzia 59b:

“The Gemara presents a fairly straightforward argument between the Sages. A question was raised about the status of an oven that was made of separate pieces and then placed together with sand between the pieces. Should this tanur shel akhnai – this “snake oven” – be seen as having lost its status as an existing oven when taken apart and rebuilt, or is it considered an oven throughout, since it was made to be taken apart in this way? Rabbi Eliezer felt that it lost its status as an oven and therefore, had it become ritually defiled, it would lose that status, as well; the Hakahmim (sages) ruled that it retained its status throughout.

Rather than argue the case on its merits, the Gemara records that Rabbi Eliezer called on the carob tree to support him, the flowing water to support him, and the walls of the study hall to support him. In response to his call, the carob tree uprooted itself and moved 400 amot (=cubits), the spring flowed backwards, and the walls began to collapse – until Rabbi Yehoshua stopped them. The Sages refused to be influenced by any of these miraculous occurrences.

Finally, Rabbi Eliezer asked the heavens to support his position, and a bat kol – a heavenly voice – was heard to say “Why are you arguing with Rabbi Eliezer, whose rulings are always correct?” In response, the Sages said lo ba-shamyim he – since the Torah was given to the Jewish people at Mount Sinai, decisions are no longer made based on heavenly decisions, but on the decisions of the Rabbis who interpret it.” (See reference here).

Looking closely at this story, it shows that it is not the voice of one rabbi that makes decisions for the people, but the majority–dare I say:  even if they are wrong? There is a lot of pressure to take the rulings on Halakha according to the consensus of the rabbis.  There is little room for individual study. If people only understood the history of how the rabbis replaced the Levites and the Cohanim (priests) back at the time when the Jews returned from Babylon! Then there would be room to differ with rabbinic Halakha. When people run to their rabbi for advice rather than to the Torah, they have virtually replaced the Torah with the instruction of the rabbis. This is remarkably similar to the Catholics who run to their priest for interpretation of the will of God. 

I have been advised many times not to tear down what has been established for centuries. Not to question! But my questioning of religion began many years ago. If there is no voice of God anymore, then why? Why did the holocaust happen? Why were Jews exiled, and the second temple destroyed when they were so set on following the rabbis? 

The Talmud tells us of Rabbi Yochanan ben Zakai who bartered off Jerusalem for Yavneh and the sages:

“The Talmud in Gittin and the midrash in Avot De Rabbi Natan tell us that Rabbi Yochanan ben Zakai snuck out of Jerusalem during the siege that led to the destruction of the Second Beit HaMikdash in a coffin to make a separate peace with the future Roman emperor who would level Jerusalem. Rabbi Yochanan ben Zakai asked for Yavneh and its scholars to be granted the religious freedom to study and continue growing the rabbinic tradition but would leave Jerusalem for Rome to destroy. Vespasian accepted the deal. Yavneh was saved, Jerusalem was destroyed, and rabbinic Judaism survived…”(see reference here). 

All of this raises a red flag for anyone who is used to following the clear instruction of the Creator. What if all religious leaders truly followed the Torah and were guided by the God of the Universe? Could we feel safe following them? Has any of us been given a mind to discern truth? Are we all to be like robots that never question what comes before us even if it appears to be contrary to logic or contrary to Biblical/Torah standards? Again, we see an elite majority controlling the minds of the common and brainwashed people. Why, if the Torah is not complicated, should not an average person be able to understand and follow it? 

When the rabbis quoted that “the Torah is not in Heaven”, they used only part of what the verse in Deuteronomy says:

“For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. It is not in heaven, that thou should say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it? Neither is it beyond the sea, that thou should say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou may do it. See, I have set before thee this day life and good, and death and evil;” (Deu 30:11-15).

I say that Heaven is trying to open the eyes of the Jewish people. In 2021, I saw that many rabbis urged their congregants to take the COVID-19 vaccine. Some people, to their credit, did not, but many did, even in Israel. Many suffered grave consequences. 

Now we have a horrible war raging against Israel by the surrounding nations. The question in the forefront of those inclined to religion, is: Why? Where is God? I ask: Where should He be? Where is the power of those who usurped God’s throne over 2 millennia ago? Go seek your rabbi, maybe he can make the missiles go away. 

Unfortunately, many are becoming more religious. Many try to reform becoming Shomer Shabbat, meaning no switching on or off of electricity, no phones, no driving, no use of makeup, no writing, no musical instruments, no carrying even a small purse or one’s keys in the street without an Eruv. Really? An Eruv is a city wall? Who are we kidding? But we go along with it? And then men must remember to go to pray twice a day in a synagogue, where hundreds of prayers are said at top speed to satisfy the Lord of the Universe! What about the prayer of the contrite heart? And of course we must have two sets of plates and flatware, pots and pans or use disposable dishes because of the rabbinic stand on the separation of milk and meat. Check it out! Chickens don’t produce milk! Nor is a goat the mother of a young cow!

I may be wasting my time here. I hope not. But I challenge anyone who has read this far to start thinking for himself. Read the Torah and don’t be afraid to question! 

Your’s for a greater challenge than the individual has ever faced! 

Ariella

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The First Thou Shalt Not–Who are the “Other Gods”?

Several thousand years ago Abraham, called Abram at the time, rejected the many gods that the people around him had set up. He spoke to Elohim who revealed himself to him as El Shaddai. (see here) He was, according to Scripture, the only one in his day who saw the falsity of strange gods. He was obedient to the One   God. We know this because of what the Torah says of him:

Gen 26:5 “…Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.”

How did he know these things if the law had not yet been given? This is perhaps a mystery that we cannot understand, except that he spoke directly to the Eternal, and as it says above he “obeyed my voice.” He apparently had no human interpreter. 

So how can a human understand the voice of the Most High, One and Only   God without others to direct him? 

By the time Moses came on the scene, there seemed to be a need for someone to guide and lead. Moses heard the Voice at the burning bush and was in direct communication with Elohim. He had no interpreter nor leader. And apparently there has never been another like Moses by whose hand we received the written down “voice” if you care to call it that, or “Words” of   God. 

Deu 34:10 “And there arose not a prophet since in Israel like unto Moses, whom the YHVH knew face to face,”

Today, several thousand years later, human leaders have overtaken every religion in the world. How do we know that they correctly interpret the written words of Elohim? I say that usually they don’t give it to us as it was given through Moses. And they stand in the middle between us and our Creator, as interpreters or mediators. If we look at the 10 commandments, the very first “Thou Shalt Not” says something very big. Let’s look at the Hebrew for Exodus 20 3, and then look at the meaning in our own language.
לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ׃

This is usually translated as “thou shalt have no other gods before me.” But if we look deeper we see “there shall not be to you other gods upon my face or in  my presence.” עַל־פָּנָיַ (literally: upon my face or countenance or in my presence).(See Strongs).

Exodus 20:3 does not mean merely to not worship other gods, but rather not even to have them in between us and Hashem. He should not have to work through them to reach us. He would rather have a direct connection with us. 

If we look at the word Elohim throughout the Tanakh we will see that it is often used for judges or powerful men as well as false gods. 

From Strong’s Hebrew definitions:

אֱלֹהִיםĕlôhîym, el-o-heem’; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty …rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power.” Strongs.

So anybody that is great enough in our imagination that we look to as an interpreter of   God’s laws, or anything to do with Him, anyone who stands between us and the Eternal or in the presence of   God as a mediator, is a false elohim or god: as it says: “there shall be to you no other elohim upon my face.” 

Moses actually stood in that place for the people of Israel who had just been delivered from Egyptian slavery. But who is as great in our day as Moses? Priests? Rabbis? Are there even any true prophets today? What about all the books that have been written to interpret Torah? Who gave anyone the right to define or reinterpret Torah, let alone add to or take away from it?”

If you are a religious Jew, you probably believe in the Chain of Transmission (See here) which endorses the passing down of the Torah through the generations of Sages and Rabbis who developed the Oral Torah and Tradition which is today’s Judaism. But did you know that not even Joshua was allowed to change even one word that Moses handed over?

Jos 1:7 “Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. 8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

So, not even Joshua who was on Mount Sinai at the giving over of the two tablets of 10 commandments, was allowed to reinterpret anything. (See Exodus 24).

How do we get back to hearing the voice of  God speak to us in the wilderness like Abraham and Moses? Is it even possible? Perhaps some of us feel that YHVH has withdrawn his face from us. Maybe the question to ask ourselves is: what do we need to turn away from in order to cause His face to look once again upon us?  If the literal commandments were not to be altered or added to, then there may be a reason why we are not getting the connection we desire. 

Zec 1: 3” Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5 Your fathers, where are they? and the prophets, do they live forever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.” 

We can see evidence in the verses above that even in the time of the prophet Zechariah, the people blamed the Eternal for abandoning them. And it is still true today, when troubles come upon God’s people, He often gets the blame, rather than people taking a hard look at their lives and measuring themselves with the only standard of righteousness–the written Torah!

Are we the chosen people just because we once were? Is there any standard at all that we must measure up to in order to qualify? Is there a slim chance that Hashem will or has abandoned us? The prophet Jeremiah serves up a very dire warning to the house of Israel. God forbid that it should be true of us today!

Jer 18:6 “O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay  is  in the potter’s hand, so are  ye in mine hand, O house of Israel. 7 At what  instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it ; 8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. 9 And at what  instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant  it ; 10 If it does evil in my sight, that it obeys not my voice, then I will repent of the good, wherewith I said I would benefit them.”

So, if we have been following the interpretations of men who set themselves up as leaders who claim to teach the ways of the Creator, and we admit that we really do not understand the Torah and that we somehow cannot connect with the Eternal other than through manmade rituals, then why not begin studying in earnest what the literal Torah says. Is it really that difficult?

Deu 30:10-14: if you obey the LORD your God and keep his commands and decrees that are written in this Book of the Law and turn to the LORD your God with all your heart and with all your soul.
11 …what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?”
13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.

Ariella Golani

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