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When the Moon Shows Up

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“He made the moon to mark the seasons, and the sun knows when to go down.” – Psa 104:19 

Last week I took a photo of the crescent moon as we returned from the final lighting of a large Hanukkiah in our town in Northern Israel. It was January first, just after sunset. Of course, that would actually be January 2 according to the Biblical understanding that the day begins at sunset. I posted it in several places and this caused a bit of a stir with a few people because the standard Jewish calendar calculates the months of the entire year ahead of time, these are mathematical figures, not based on any actually siting, but upon predetermined dates which allow a better flow of the Holy Days and allow people to plan for their times off from work, etc. Yet, a question looms large for me. Who established the times and seasons? And are they adjustable?

In Genesis, we see that the seasons were set up by the Creator on the 4th day and are determined by the sun and moon. 

Gen 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: [he made] the stars also. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that [it was] good.‘

The 14th verse in Hebrew mentions Moedim (which is commonly translated seasons. Yet that same word is used for the appointed gatherings for the Holy Days. 

 וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִים׃

(14. And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years)

The frequent use of “New Moon” as the starting point to count up to a Holy Day or festival throughout Tenakh, makes this verse significant. A new moon uses the same word as month. Hodesh. Moon is also called yreakh. Again psalms 104 says:

“He made the moon to mark the seasons, and the sun knows when to go down.” – Psa 104:19.

עָשָׂה יָרֵחַ לְמוֹעֲדִים שֶׁמֶשׁ יָדַע מְבוֹאוֹ׃

Again we see the word Moedim in this verse. So if the moon was established for determining the festivals and months of the year, then this says something significant. 

So, this past year the visual observance of the New Moon was always from one to two days later than the observance celebrated by the rabbinic calendar. Some have pointed out that this calendar is based on the astronomical new moon, which is determined to be during the night before the visible new moon. Yet, how was this done in ancient times? And when did Jews establish their fixed calendar?

“Hillel II, a Palestinian patriarch, introduced a fixed and continuous calendar in 359 ce. A summary of the regulations governing the present calendar is provided by Maimonides, the great medieval philosopher and legist, in his Code: Sanctification of the New Moon, chapters 6–10.”

Modern astronomy has produced a scientific explanation for when the new moon occurs.

“The astronomical new moon occurs by definition at the moment of conjunction in elliptical longitude with the Sun, when the Moon is invisible from the Earth.” Wikipedia

But how would anyone have known in Bible days if the moon was not visible and there were no telescopes to ascertain that it was in conjunction?

Ok, so we could say that modern man has an improved way to establish the beginning of the month, but can we say we now are actually new and improved over the example of former times which was based on a naked eye siting of the moon?  

So which is right and is there a leniency in God’s timetable? Or is it really the scientific calendar and not the Biblical one?

Psalms tells us:

Psa 81:3 Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival; (If there were no telescopes, would anyone know when to sound the shofar?)

This festival begins Nissan 14th at evening (the 15th is the holy day) Pesach, and the next week-long festival comes on the 15th of Tishrei, the beginning of Sukkot, so both are on the full moon which is the 15th of the month.

During the time of the flood when Noah was still on the ark with his family:

Gen 8: 5 “And the waters decreased continually until the tenth month: in the tenth [month], on the first [day] of the month, were the tops of the mountains seen.”

How was this day determined? Nobody on that vessel had calendars as far as I know. It had to be that somehow they spotted the new moon and began to count down until they saw the mountains on the tenth day.  

Big questions arise and remain about many things, like who gave us the right to change what Elohim established, even by a day or two? But if this question is not legitimate, then what was the former practice of the Jews, and can we draw any truth from it?

As we saw in Genesis 1:14, the lights in the heavens were given to separate the day from the night (the greater light) and as signs to us and for determining the dates of the moedim or festivals (the lesser light). It is interesting that the “lights” were given to determine things, not the darkness.

According to historical data quoted in Wikipedia:
“Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation of natural agriculture-related events in ancient Israel.[1] Between the years 70 and 1178, these empirical criteria were gradually replaced with a set of mathematical rules. Month length now follows a fixed schedule which is adjusted based on the molad interval (a mathematical approximation of the mean time between new moons) and several other rules”

This all sounds well and good to a point, but there is the fact that the lights of the heavens were given to announce things, given as signs and portents as ways for the Creator to speak to us. The question arises: Then if we already have set times and calendars, how will we know when Hashem is speaking to us? (Link).

Evidence from the Mishnah: Rosh Hashanah 2:5-6

“There was a large courtyard in Jerusalem, which was called Beit Ya’zek. And there all the witnesses coming to testify about the new moon would gather, and the court of seventy-one judges would examine them there. And they would prepare great feasts for them, so that they would be willing and accustomed to coming and submitting their testimony.”

“How do they examine the witnesses who come to testify about the new moon? They deal with them in order, as the pair of witnesses that arrives first they examine first. They bring in the greater of the two witnesses, and they say to him: Say how you saw the moon. Was it in front of the sun or behind the sun? To its north or to its south? How high was the moon over the horizon, and in which direction did it tilt?”(link)

From the abstract of the book: Calendar and Community by Sacha Stern: (Link)

“The month in Jewish lunar calendars usually began when the new moon crescent was first sighted, as evident from Philo, Josephus, and other literary and epigraphic sources.”

So, we can see that there is evidence for the visible siting of the new moon as a historical pattern for establishing the first of a new month. The question we need to parley is, whether man was given the right to reinvent the dates of the calendar based on supportive scientific evidence or if we must follow the historic and biblical pattern set before us. And if scientific evidence which shows the conjunction of the moon when it is in its dark phase just before it becomes visible in the first crescent is what the Eternal Time Maker really intended. 

In Summary, Here are my thoughts: 

In the beginning, before anything else was created, God created light and blessed it…
“And the evening and the morning were the first day.” Genesis 1:3, 5.(We know the world was already in chaos before the first day of creation as stated in verses 2-3) 

For those that argue that the darkness preceded the light, according to verse 2 the darkness was the condition of the earth before the first act of creation. 

When there is a new moon sighting, it always precedes the nightfall. So “the evening and the morning” which is the time set up for the Creator’s day and in the case of the first day of the month, it follows the pattern of a small light of illumination before the darkness. 

If the moon was made to mark the seasons or festivals given by Elohim, then how do you mark something if there is no visible sign? 

And is there anything about darkness that is worthy of marking time?

Darkness seems pretty nebulous if you ask me, especially when there can be 3 days of darkness before the appearance of the moon.

“11 Discretion shall watch over thee; Understanding shall keep thee:  12 To deliver thee from the way of evil, From the men that speak perverse things;  13 Who forsake the paths of uprightness, To walk in the ways of darkness;”  Pro 2:11-13

“13 Then I saw that wisdom excels folly, as far as light excels darkness.” – Ecc 2:13

Could it be that the sight of the New Moon gives a glimmer of hope for a new month before the darkness of the first night? Is truth based on darkness or light?

B’shalom בשלום
 
Ariella  אריאלה  

 

Sion: Tierra de Visión

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¡Qué no importemos la diáspora!
Por Ariella Casey

Durante casi 2000 años el pueblo de Dios estuvo esparcido por todas las naciones. Podemos culpar a Roma como la causa principal de esto y de gran parte de la persecución posterior que se produjo, pero ¿por qué aparentemente YHVH se alejó de nosotros? Y aunque esta dispersión fue profetizada y dada como advertencia (Levítico 24:14-33), la trágica historia continúa entristeciendo los corazones de quienes intentan regresar al camino de los justos. Pero ¿cómo sabremos el camino de regreso? ¿Y dónde está este camino de todos modos? ¿Qué fue lo que condujo originalmente a esta trágica historia? ¿Será que Dios de alguna manera se olvidó de nosotros? ¿Elegimos dejar de seguir la luz? Al leer la Biblia parece que ‘cambiamos de caballo en medio del arroyo’, pero ¿cómo y cuándo? ¿Y cómo volvemos a donde necesitamos estar? ¿Cuándo reemplazaron los rabinos a los profetas? 

Durante más de 2000 años no hemos tenido un profeta genuino. Algunos pueden argumentar, pero cuando aplicamos el estándar bíblico para los profetas (Deuteronomio 18:22), vemos que ninguno de los que han sido considerados como poseedores del don de profecía en realidad califica. Yo le diría a cualquiera que piense lo contrario, que me muestre la evidencia de que no agregaron ni restaron a la Torá original. Dejando a un lado los milagros y las profecías cumplidas, si cambian aún un solo principio de la Torá, no califican. 

Pero a pesar del horrible sufrimiento pasado, hoy hay esperanza. Pero esta esperanza solo está disponible en la tierra de Israel. ¿Cómo es eso? Eche un vistazo a lo que Isaías, uno de los últimos profetas, dice sobre la esperanza y la restauración en la tierra:

“El desierto y la tierra árida se alegrarán; y el desierto se alegrará, y florecerá como el tulipán. Florecerá abundantemente, y se regocijará con alegría y canto: le será dada la gloria del Líbano, la excelencia del Carmelo y el Sarón, verán la gloria de YHVH y la excelencia de nuestro Dios. 

Fortalece las manos débiles y fortalece las rodillas débiles. Di a los de corazón temeroso: Esforzaos, no temáis: he aquí, vuestro Dios vendrá con venganza, con recompensa divina; él vendrá y os salvará.

Entonces se abrirán los ojos de los ciegos y se abrirán los oídos de los sordos.

Entonces el cojo saltará como un ciervo, y la lengua del mudo cantará; porque en el desierto brotarán aguas, y arroyos en la soledad.

Y la tierra seca se convertirá en estanque, y la tierra sedienta en manantiales de agua; la habitación de los chacales se convertirá en pasto para ganado, en recinto de juncos y juncos.

Y habrá allí calzada y camino, y será llamado Camino Santísimo; el inmundo no pasará por él; y él será para ellos un guía, y los necios no se equivocarán en ello.

No habrá allí león, ni bestia rapaz subirá sobre ella, no se hallarán allí; pero los redimidos caminarán allí; y los redimidos de YHVH volverán, y vendrán a Sión con cánticos y gozo eterno sobre sus cabezas: tendrán gozo y alegría, y la tristeza y el gemido huirán.” (Isaías 35:1- 10 Biblia Koren)

¿Hay entonces alguna esperanza? Si hay en Sion. ¿Puede haber esperanza en algún otro lugar? ¿Quién regresará a la Tierra Santa? Los que son rescatados por el Todopoderoso YHVH que se acuerda de su alianza con Israel y el pueblo judío. ¿Puede haber cumplimiento de esta promesa fuera de la tierra? Solo hay un lugar seguro para los judíos. 

Así en la tierra de Israel se abrirán los ojos de los ciegos, según Isaías 35:5. ¿Los ojos de los ciegos? ¿Somos todos ciegos? La mayoría de nosotros no estamos físicamente ciegos, pero casi todos hemos estado en condición de la ceguera  espiritual. Hemos pensado que Dios nos ha dejado, o que no estamos siguiendo la Halajá (las reglas inventadas por los sabios) correctamente y que una vez que lo hagamos bien, tendremos una conexión con lo divino. Pocos sabemos que lo que hemos seguido entre las naciones no es requerido para vivir en la tierra de Israel. Gran parte de lo que siguieron los judíos en otros países fue inventado por los rabinos para proteger a sus feligreses de la asimilación. Pero al crear nuevas leyes, a menudo cambiaron las leyes mucho más allá de lo especificado en la Torá. Y eso, que ahora no es necesario para los que vienen a Israel, debe ser dejado a un lado mientras aprendemos de la Mano de Aquel que sigue presente para instruirnos. Es posible que necesitemos que nos despojen de todas nuestras ideas antes de poder ver por primera vez. Las vendas de nuestra vista espiritual sobre el estilo de vida deben ser quitadas antes de que podamos ver. 

Pero ¿qué pasa con aquellos que aún no han venido a Israel? ¿Qué pasa con las diez tribus que todavía flotan entre las naciones? Esto no es para condenar a los que aún no han venido. El proceso de canje está en curso. Pero, un día, todos los que son de Israel tendrán que venir si quieren ver de verdad. 

Pero debo decirles que Israel no es un lugar de consuelo. Es un lugar de prueba, un lugar para romper las cadenas, o despojarnos de ellas, de aprender a depender de la Mano que nos trajo hasta aquí. ¿Tenemos siquiera un poquito de confianza en el Eterno? 

Los israelíes que nacieron en esa tierra probablemente eran descendientes de quienes lucharon por establecer un hogar para el pueblo judío. Muchas de estas personas no cumplen estricta obediencia a las reglas de los rabinos. Pero son personas reales. Aman la tierra. Hacen todo lo posible para ayudarte cuando estás deprimido. Y son impulsivos e imprudentes mucho del tiempo. Y es posible que no toleren las tonterías diásporas. Hacen cosas no ordinarias como tomar prestado su lugar de estacionamiento y se detendrán y hablarán con un amigo en medio de la carretera cuando otros estén impacientes por pasar. Y piten o encienden las luces si simplemente vas al límite de velocidad para que ellos pueden rebasar. Pero todo es corazón, y eso es algo que muchos de nosotros hemos perdido mientras vivíamos en el extranjero. ¿Cómo se desarrolló esta cultura? Fue al luchar por el derecho de existir. Lucharse por la tierra que les fue entregada por Dios a nuestros antepasados. Muchos dieron su sangre por esta tierra y no están dispuestos a renunciar ni un centímetro de aquello para lo cual sus compatriotas dieron su sangre. 

La tierra de Israel es pura luz. ¿Cómo es eso? Es casi como si nada de lo que hacemos aquí estuviera oculto, ni de Dios ni de nadie. Todo queda bajo el escrutinio divino y la conciencia se aviva cuando se nos revelan nuestras faltas. Es el lugar de aprender a caminar, aprender a ver, aprender a oír. Una vez aquí, por un tiempo, no hay vuelta atrás. 

Pero Israel no es para todos, muchos han venido y no pueden acomodarse. Muchos han tratado de vivir una halajá estricta mientras vivían en la tierra y se han ido. Otros quieren las comodidades del estilo de vida de su diáspora, grandes juegos y espectáculos y hermosas casas y patios traseros. Pronto regresan a sus comunidades para restablecerse en el confort al que estaban acostumbrados. Y con razón, Israel no se trata de eso. Se trata de aprender, crecer y ser el pueblo de Dios. Y todos venimos con el deseo de lo viejo y familiar, los comestibles que acostumbramos en Egipto, simbólicamente. Pero cuando aprendemos que las vegetales y frutas son mucho más grandes, más dulces y las granadas y pomelos menos amargos, nos damos cuenta del sabor de la tierra de leche y miel. 

Algunos, para sentirse en casa, han desarrollado comunidades en las ciudades más “santas” del país. Estos lugares están llenos de judíos de la diáspora. Han recreado comunidades para los que observan las reglas religiosas más estrictas, siguiendo lo que consideran la voluntad de Dios. Pero muchos de nosotros nos mantenemos alejados de estas ciudades. De alguna manera no encajamos. 

Si tengo algo que destacar en esta publicación es el énfasis de que Sion no es un país cualquiera. Es una tierra mágica que abraza a sus hijos, pero vomita a los que no pertenecen aquí. A mí, me parece que la guerra del 7 de octubre fue una respuesta de la oscuridad para bloquear el llamado a los judíos a regresar a su legítima tierra. Muchos han llegado a Israel durante este tiempo. El miedo a la guerra no los ahuyentó. Esta fue una de nuestras muchas pruebas. La gente vino de todos modos. ¡Yo digo “Kol HaKavod” (bien hecho)! Muchos perciben el peligro que les espera y la urgencia de venir antes de que las naciones vendrían contra ellos. 

¡De hecho, es hora de volver a casa, hermanos míos! La tierra nos espera como una madre con los brazos abiertos.

¿Vendrán?

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Zion, the Land of Seeing

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Stop importing the Diaspora!
by Ariella Casey

For nearly 2000 years God’s people were scattered to all nations. We can blame Rome as chiefly the cause of this and much of the subsequent persecution that came about, but why did Hashem apparently walk away? And though this scattering was prophesied and given as a warning (Leviticus 24:14-33), the tragic history continues to sadden the hearts of those who try to return to the path of the righteous. But how will we know the way back? And where is back, anyway? What was it that originally led to this tragic history? Is it that God somehow forgot about us? Did we choose to stop following the light? It seems from reading the Bible that we ‘changed horses in the middle of the stream’, but how and when? And how do we get back to where we need to be? When did rabbis replace prophets? 

For more than 2000 years we have not had a genuine prophet. Some may argue, but when we apply the Biblical standard for prophets (Deut. 18:22), we see that none who have been held up as having the gift of prophecy actually qualify. I would say to anyone who thinks otherwise, show me the evidence that they did not add to nor subtract from the original Torah. Miracles aside, and fulfilled prophecy aside, if they change even one principle of Torah they do not qualify. 

But regardless of the horrific past suffering, there is hope today. But this hope is available only in the land of Israel. How so? Take a look at what Isaiah, one of the latter prophets, says about hope and restoration in the land:

“The wilderness and the arid land shall be glad; and the desert shall rejoice, and blossom like the tulip. It shall blossom abundantly, and rejoice even with joy and singing: the glory of the Lebanon shall be given to it, the excellency of the Carmel and the Sharon, they shall see the glory of YHVH, and the excellency of our God. 

Strengthen the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even with a divine recompense; he will come and save you.

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Then shall the lame man leap as a hart and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

And the parched ground shall become a pool, and the thirsty land springs of water: the habitation of jackals shall become a pasture for cattle, an enclosure of reeds and rushes.

And a highway shall be there, and a way, and it shall be called The way of holiness: the unclean shall not pass over it; and he shall be to them a guide, and fools shall not err in it.

No lion shall be there, nor any ravenous beast shall go up on it, they shall not be found there; but the redeemed shall walk there: and the ransomed of YHVH shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.” (Isa 35:1-10 Koren Bible)

So is there any hope? There is in Zion. Can there be hope anywhere else? Who will come home to the land? Those who are ransomed by the Almighty YHVH who remembers his covenant with Israel and the Jewish people. Can there be a fulfillment of this promise outside the land? There is only one place of safety for the Jews. 

So in the land of Israel the eyes of the blind will be opened according to Isaiah 35:5. The eyes of the blind? Are we all blind? Most of us are not physically blind, but almost all of us have been spiritually blind. We have thought that God has left us, or that we are not following Halakha closely enough and that once we get it right, we would have a connection to the divine. Little do we know that what we have followed among the nations is not required in the land of Israel. Much of what was followed by Jews in other lands was invented by rabbis to safeguard their congregants from assimilation. But, in creating new laws, they often went too far, far beyond what was specified in the Torah. And that now being irrelevant for Israel, it needs to be laid aside as we learn first-hand from the ONE who is there to instruct us. We may need to have everything stripped away before we can see for the first time. The blindfolds of our former lifestyle must be removed before we will be able to see. 

But what about those who have not yet come to Israel? What about the ten tribes that still float around in the nations? This is not to condemn those who have not yet come. The redeeming process is ongoing. But, one day, all must come if they want to really see. 

But, I must tell you that Israel is not a place of comfort. It is a place of trial, a place of breaking down, or stripping off, of learning dependence upon the Hand that led us here. Do we have even a little bit of trust in the Eternal? 

Israelis who were born in the land probably were offspring of those who fought to establish a home for the Jewish people. Many of these people are not observant in the Orthodox sense. But they are real people. They love the land. They go out of their way to help you when you are down. And they are wild and reckless much of the time. And they may not tolerate your diasporic nonsense. They will borrow your parking place and stop and talk to a friend in the middle of the road when others are impatient to get by. And they will hoot at you or flash their lights if you are merely going the speed limit, and they want to get around. But they are all heart, and that is something many of us have lost while living abroad. How did this culture develop? By fighting for the right to exist. By fighting for the land that was given to the forefathers. Many gave their blood for this land and are unwilling to give up even an inch of what their compatriots gave their blood for. 

The land of Israel is pure light. How so? It is almost as if nothing we do here is hidden, no not from God and not from anyone. Everything comes under Divine scrutiny, and the conscience is quickened as our faults are revealed to us. It is the place of learning to walk, learning to see, learning to hear. Once here for a while, there is no going back. 

But Israel is not for everyone, many have come and do not make it here. Many have tried to live strict Halakha while living in the land and have left. Others want the comforts of their diaspora lifestyle, big games and shows and lovely heated homes and backyards. They soon go back to their communities, to reestablish themselves in the comfort they were accustomed to. And rightly so, Israel is not about that. It is about learning and growing and being the people of the Book. And we all come with a desire for the old and familiar, the leeks and the onions of Egypt. But when we learn that the leeks are much bigger, the fruit is sweeter, and pomegranates and grapefruits less bitter, we realize the taste of the land of milk and honey. 

And others have developed communities in the most “Holy” cities of the land. These places are full of these Diaspora Jews. They have recreated communities for the blind, following that which they feel is the will of God. But many of us stay away from these cities. We somehow do not fit in. 

If I have anything to stress in this publication, it is the emphasis that Zion is not just any country. It is a magical land that hugs its children but spews out those that do not belong here. That the war of October 7 was a response from the dark to block the call for the Jews to return to the land. Many have made their way to Israel during this time. The fear of war did not drive them away. This was one of our many tests. People came anyway. I say Kol HaKavod! Many read the handwriting on the wall that the nations would come against them if they did not come home. 

It is indeed time to come home, my friends! The land awaits us like a mother with outstretched arms.

Will you come?

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A Free Thinker in another’s Comfort Zone

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People for the most part want to be comfortable. Don’t stir the water. Leave me alone to my beliefs and let me live in my comfort zone! 

But sometimes the hunger for something real, suppresses the boredom of expected melancholy of a mundane life. And those who break out of their comfort zone will probably live to regret it, if they do not find something better. The problem with those who defy boundaries and disappoint people’s expectations, is that people don’t like it. Especially when it comes to religion that may have been in the family for generations!

When I left Christianity, my family was disappointed. My father, may he rest in peace, asked: “How can you reject our Savior?” I was very defensive. Clearly, I wanted to do what was right. I had lived in that world for over 50 years and for several years before I separated from the church, I began to “see” the traps that were there to keep the members “safely in the fold.” The hierarchical set-up of the church was clear. The ones at the top were not questioned and the sheep, (the ones who sat in the pews from week to week) were their bread and butter, providing their financial and leadership platform of control.

My husband and I have just finished a book by Shulem Dean, an ex Hassid, Ultra Orthodox young man who defied gravity, so to speak and found his way out of the world of Orthodoxy, but in doing so, he lost his marriage, his 5 children, his community, and nearly ended up taking his life. The book, Those who Go, do not Return, is available online for purchase and a partial copy is available here. And he has many YouTube’s, one I have watched is here. 

I lived and worked in several places where I could see what was going on in the leadership of that church. I may have been naive as a child and young adult, but when I began to see things, the wheels in my head started turning. During this time, I met a man in leadership who had worked in the higher echelons of that church, someone who was chastised for telling the truth. Furthermore, he had been ordered to write a recantation to a book he had written and pull it off the market–not because it was a lie, but because he had facts that might shake up the trust of the members and the organization could begin to totter from the top down!  I also met another minister who was disfellowshipped for revealing some of what had gone on to change the church into something that the Vatican could accept. (For those who do not know, Vatican II was about aligning all the protestant churches and calling them back to the fold under certain specifications of fundamental belief.) These changes, which the retired and excommunicated pastor spoke about, happened during my lifetime. I knew things were not right. It was about then that I removed my membership from the church and stood alone in the wilderness, so to speak. A few friends and some of my family actually stepped a little ways out from the organization because of my discoveries. But that is as far as they went. 

Brainwashing from birth happens in most families who are religious, and I believe it has to do with false concepts of the Most High God of the Universe. Fear of hellfire or separation from God based on lies trumped-up by most, if not all, ecclesiastic movements. Free thinking is not allowed, and people who cherish the comfortable above the real refuse to challenge the system. It is too dangerous! It is not easy to go against the crowd, for a lot of reasons. 

After 15 years studying alone, I joined a liberal sect of Judaism. I knew that there were problems when I heard long sermons on the merits of women having the choice for abortions, even late-term abortions.I asked myself, what this had to do with the Dvar Torah on that particular Shabbat!  I saw a lot of things that didn’t line up with the Bible and thought that maybe the more conservative and orthodox sects were more acceptable. I moved to Modern Orthodox. Now 15 years later, I see errors that make me tremble. The Bible is often not even known by many devout Jews. I often quote verses of Scripture and receive blank stares when I come up against things like reincarnation and the worship of the dead. (That is what I call it, even though they will deny it.) Let me explain. There is a common practice of visiting the tombs of the Sages and Prophets here in Israel. Many rabbis and even Cohanim take their prayer books and pray at these tombs. When asked why, they say they are asking the dead to mediate with God for them. I say that is praying to the dead! Is it not? Let me assert also that because of a loophole in what they have created for the Cohanim, they have special paths built for them so that they can worship in these cemeteries. 

So I am back again, studying on my own. Wishing for the appearance of the Messiah and even a small group that thinks for themselves. After all, isn’t that what it’s all about? Wasn’t that what brought Abram into favor with the Eternal. Who led Abram? Yitsac? Yacov? I don’t see anything about them raising up synagogues or churches. 

The history of all organized religions seems to take the same path. We see the first congregation, that of Israel at Sinai. How long did they stay on track? When they desired for formal worship they built a golden calf, and later the cults of the Midianites and Moabites who lived in the land. Apparently, the command to go up to the Holy Temple in Jerusalem three times a year was not enough for them. Then Babylon conquered the Jewish people and for 70 years they lived there. We do not know a lot about what happened there, but when they returned to build the second Temple, nothing was the same. There was a new leadership that began to rewrite Holy Writ. Talmud, Mishna Torah, Zohar. The literal Torah was not enough, and the Word of God, although sometimes spoke through prophets, soon left the people in the hands of the leadership which has carried on until this day. There were power struggles between the Hasmoneans, Pharisees, Sadducees, etc. 

Then there was the appearance of Jesus, who apparently rebuked a lot of the customs and control that was taking place during his lifetime. Not much is really known of him, since most of the New Testament was introduced by Rome. The history we do have of the Essenes and others who purportedly followed him after his death, shows that none of them believed he was a god of any type. Many believed him to be the Messiah, and many believed in his resurrection and prayed for his soon return. But this movement turned into another deception. Many lost their lives at the hands of Rome. And Rome took over the religion and used it to destroy the Jews. And the Catholic Church became one of the most controlling and outstanding pyramid schemes in the history of the world. 

Among the Jews during the Second Temple period, there was always vying for supremacy, even looking to Rome, who helped to establish the Pharisaic order. There is little known about the Sadducees who objected to the writings of the Rabbinic Sages and stood for the written Torah which was given by Moses. Yet we know that the Pharisees won over the vying factions of the day and then bartered off the Temple and Jerusalem to Rome. (Link). Research the history of how we got to where we are today. It may take some time and deep digging!

All organized religion assumes control of individual thinking and research. Churches provide research books. The Jews have many many books that define their authorized beliefs. Is it possible to find a group of people who embrace the Bible while at the same time giving freedom to others to think individually as they find and follow their own path? Is it dangerous to entertain such people as friends? 

An interesting phenomenon seems to be true in Israel today. There are many Jews in Israel that are unaffiliated. Many are called secular by the more religious, yet many of these same “secular” Jews, have a deep understanding of eternal things and the Bible. How did this happen? When the Jews struggled to create a nation not even a century ago, it was through blood, sweat and tears. In this struggle, they found what it meant to work alone against an unbelieving world. They believed that Israel was given to the Jews and many laid down their lives to win back this land. The children and grandchildren of these people are some of the strongest, kindest and noblest of souls that I have met anywhere. Are they Anti-God just because they refuse to cow down to religion? I don’t see it that way! 

Is it possible that this is the people that the Eternal is seeking? Those who have no one above them guiding their thinking? Is it possible that these non-religious people will hear a sound of a rustling wind in the willows that announce the entrance of the Messiah. There is still a small voice that speaks of the wonders of individual faith! Can it be that the Messiah will come from among these who listen to the ancient voice that once spoke to our Father Abraham?

“Forsake the foolish, and live; and go in the way of understanding.” (Pro 9:6)

“Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’S vengeance; he will render unto her a recompense.” (Jer 51:6)

B’Shalom,

Ariella of the Golan

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Discarding Holy Writ-To Keep or not to Keep

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Is the Tanakh inspired, or is it not? The Bible has been around for many years, and it continues to be revered and upheld as a light to follow, yet there are some who would tear it apart and say that it is not inspired. How can we know? How can we know if even a modern prophet speaks truth? And what is our bottom line? 

Most Jews will agree that the written Torah is the basis for all the other books of Tanakh. What is the purpose of those other books? There are books of prophecy, books of praise, books of wisdom, poetry, accounts of conquest and the history books of Joshua and Judges, Samuel, and others. In fact, history is scattered all through the Tanakh. Is it to be discarded or ignored because it is not Torah? There are rules for measuring prophets given in the Torah.

What does the Torah say about Prophets?

“I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. And if thou say in thy heart, How shall we know the word which YHVH hath not spoken? when a prophet speaketh in the name of YHVH, if the thing follow not, nor come to pass, that is the thing which YHVH hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.” (Deu 18:18-22).

So for those who are saying there is nothing important about the teachings of the prophets, read this again! This is a prophecy of a prophet to come after the time of Moses and the admonition is to hearken unto him, but also before anyone obeys a prophet, he is to be tested. How? Read this part again…

“… But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. And if thou say in thy heart, How shall we know the word which YHVH hath not spoken? when a prophet speaketh in the name of YHVH, if the thing follow not, nor come to pass, that is the thing which YHVH hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.”

So the prophet must speak in the name of YHVH, what he prophesies must come to pass, and he must not speak in the name of other gods. We also must be certain that the prophet is in agreement with the entire Torah or he or she is a false prophet. The Torah stands as an eternal covenant. 

“Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel. And Moses came and called for the elders of the people, and set before them all these words which YHVH commanded him.” (Exo 19:5-7)

“And Moses wrote all the words of YHVH, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel. … And he took the book of the covenant, and read in the audience of the people: and they said, All that YHVH hath spoken will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which YHVH hath made with you concerning all these words.” (Exo 24:4, 7-8)

Deuteronomy: for whom was this covenant?

“These are the words of the covenant which YHVH commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. … Ye stand this day all of you before YHVH your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water; that thou mayest enter into the covenant of YHVH thy God, and into his oath, which YHVH thy God maketh with thee this day; that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob. Neither with you only do I make this covenant and this oath, but with him that standeth here with us this day before YHVH our God, and also with him that is not here with us this day” (Deu 29:1, 10-15)

If we study closely the words in these passages, we will see that the covenant was made during the life of Moses, especially given on Sinai and written down by Moses. This was the basis of law for all time. 

Adding and subtracting?

If we return to the test of a true prophet as seen in the verses above, then there is another purpose for prophets. They are not ever allowed to change the Torah, not to add to nor subtract anything from what was given to Moses. 

“And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which YHVH, the God of your fathers, giveth you. Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of YHVH your God which I command you.” (Deu 4:1-2)

“What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.” (Deu 12:32)

So now, for those who would throw the baby out with the bath water…

There is a definite purpose in the presence of prophecy, as a guide to current situations. Yet we must understand the bottom line–the principles of the Torah, or we will fall into error. And as far as the prophets in the Tanakh, check them out! Are they in line with Torah? Obviously a prophet is not allowed to make new laws for the people to follow, but they may give rebukes and warnings when God’s people are in error. And this should always be based on Torah law-(the 5 books of Moses, nothing more!)

When we read in Psalms that the angels are the servants and ministers of the Eternal, should we doubt it? Does this contradict the Torah and the events written there about the work that angels did for the forefathers? 

“Bless YHVH, ye his angels, That are mighty in strength, that fulfil his word, hearkening unto the voice of his word.  Bless YHVH, all ye his hosts, Ye ministers of his, that do his pleasure. ” (Psa 103:20-21).

If we read the Tanakh and find any contradiction to the written Torah, then we have a reason to discard that contradiction, but if not, then the wisdom given in these books is for us to enjoy and to make us wise and profitable in our endeavors. 

B’Shalom

Ariella