Israel is at War! Did God Leave Us?

By Ariella Casey

What most people believe today is extracted from what they have been taught. Most people are not thinkers. Most people have no idea of the real history that made up their religion. Most of us believe what we have been brought up to see as reality. Try, as a young person, questioning anything that your church or synagogue teaches! Most of those who question are silenced, and if they crave companionship in a non-threatening environment, they soon buckle down and stop rocking the boat. Others–those that are more insistent and less attached to people, separate themselves and become rebels looking for a cause to fight. They are often black-balled as rebels, loonies or druggies. See what happens when you don’t go along with the status quo! Most of us want to be accepted, and so we have gone along to get along! Case in point: the COVID-19 Vaccine. How many actually didn’t want to get it but succumbed to media, public and peer pressure? And how many have paid dire consequences?

Yesterday I read an article about how mistakes are actually helpful to a person’s growth. And I thought about my past. I thought about how and what led up to my leaving the church I was raised in. And how I wandered alone for over 15 years, looking for something. I had to find solid rock to base my faith on. The leaving was based on several choices I had made in my life that were not exactly favored by the church. The attitude towards me pressed me to study. And THAT was not a mistake. What was it that the church believed? What was it that was brainwashed into me, and how many centuries had this been going on?  I studied and researched for years. I finally left Christianity completely, I found community in a Jewish synagogue in Central California. After changing streams, that is, doing a conversion and moving to Israel, I began to research that school of thought and found that Judaism has a long history and some of it is not what it claims to be. Most of what is known today is not what was known at Sinai or even at the time of King David. So here I go again! I am not satisfied with mediocrity! In something so important as religion, I won’t go along to get along if what is being taught is not sound doctrine based on the Torah. Some, lately have pressured me to give up the Bible altogether. But without any standard, where is our anchor? Where is the basis of faith?  

Last week, I sat inside a friend’s Sukkah with several people. We chatted and discussed several things, but what still rings in my ears were the words my friend said during the conversation. “If we didn’t have the rabbis, would there be God?” I was shocked. She said she was leaning towards being an agnostic because it made more sense in the light of what is happening. She said perhaps God created the world and then left us to sort it all out. What could I say? What would really convince a Jewish woman who was raised to believe that Judaism is true Torah? 

I have my own ideas as to why the Jewish people suffer–why the Holocaust, why pogroms? Why the Inquisition? And why is God apparently Missing in Action? But how can I tell people, whom for the past 2000 plus years, have been brainwashed to believe that God gave all authority to rabbis for them to manage His people? 

The rabbis have created a cult and most branches of Judaism are taught that Halakha is divine instruction, when it is, at best, the will of the rabbis to gain control over the people to keep an organized religion under their authority. Did God really abandon His people? Is it possible that His Hands are tied by the extra-biblical teaching engrained in those who are most religious? When you compare Halakha to what the Torah actually says, there is very little that ties the two together. 

There was a time when the leading rabbis declared that they would no longer listen to Heaven. If that is the case, then how can the Jews hear God when He is trying to speak? This comes from the story of the Oven of Achnai. 

Here is an excerpt from the Talmud: Baba Metzia 59b:

“The Gemara presents a fairly straightforward argument between the Sages. A question was raised about the status of an oven that was made of separate pieces and then placed together with sand between the pieces. Should this tanur shel akhnai – this “snake oven” – be seen as having lost its status as an existing oven when taken apart and rebuilt, or is it considered an oven throughout, since it was made to be taken apart in this way? Rabbi Eliezer felt that it lost its status as an oven and therefore, had it become ritually defiled, it would lose that status, as well; the Hakahmim (sages) ruled that it retained its status throughout.

Rather than argue the case on its merits, the Gemara records that Rabbi Eliezer called on the carob tree to support him, the flowing water to support him, and the walls of the study hall to support him. In response to his call, the carob tree uprooted itself and moved 400 amot (=cubits), the spring flowed backwards, and the walls began to collapse – until Rabbi Yehoshua stopped them. The Sages refused to be influenced by any of these miraculous occurrences.

Finally, Rabbi Eliezer asked the heavens to support his position, and a bat kol – a heavenly voice – was heard to say “Why are you arguing with Rabbi Eliezer, whose rulings are always correct?” In response, the Sages said lo ba-shamyim he – since the Torah was given to the Jewish people at Mount Sinai, decisions are no longer made based on heavenly decisions, but on the decisions of the Rabbis who interpret it.” (See reference here).

Looking closely at this story, it shows that it is not the voice of one rabbi that makes decisions for the people, but the majority–dare I say:  even if they are wrong? There is a lot of pressure to take the rulings on Halakha according to the consensus of the rabbis.  There is little room for individual study. If people only understood the history of how the rabbis replaced the Levites and the Cohanim (priests) back at the time when the Jews returned from Babylon! Then there would be room to differ with rabbinic Halakha. When people run to their rabbi for advice rather than to the Torah, they have virtually replaced the Torah with the instruction of the rabbis. This is remarkably similar to the Catholics who run to their priest for interpretation of the will of God. 

I have been advised many times not to tear down what has been established for centuries. Not to question! But my questioning of religion began many years ago. If there is no voice of God anymore, then why? Why did the holocaust happen? Why were Jews exiled, and the second temple destroyed when they were so set on following the rabbis? 

The Talmud tells us of Rabbi Yochanan ben Zakai who bartered off Jerusalem for Yavneh and the sages:

“The Talmud in Gittin and the midrash in Avot De Rabbi Natan tell us that Rabbi Yochanan ben Zakai snuck out of Jerusalem during the siege that led to the destruction of the Second Beit HaMikdash in a coffin to make a separate peace with the future Roman emperor who would level Jerusalem. Rabbi Yochanan ben Zakai asked for Yavneh and its scholars to be granted the religious freedom to study and continue growing the rabbinic tradition but would leave Jerusalem for Rome to destroy. Vespasian accepted the deal. Yavneh was saved, Jerusalem was destroyed, and rabbinic Judaism survived…”(see reference here). 

All of this raises a red flag for anyone who is used to following the clear instruction of the Creator. What if all religious leaders truly followed the Torah and were guided by the God of the Universe? Could we feel safe following them? Has any of us been given a mind to discern truth? Are we all to be like robots that never question what comes before us even if it appears to be contrary to logic or contrary to Biblical/Torah standards? Again, we see an elite majority controlling the minds of the common and brainwashed people. Why, if the Torah is not complicated, should not an average person be able to understand and follow it? 

When the rabbis quoted that “the Torah is not in Heaven”, they used only part of what the verse in Deuteronomy says:

“For this commandment which I command thee this day, it is not too hard for thee, neither is it far off. It is not in heaven, that thou should say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it? Neither is it beyond the sea, that thou should say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou may do it. See, I have set before thee this day life and good, and death and evil;” (Deu 30:11-15).

I say that Heaven is trying to open the eyes of the Jewish people. In 2021, I saw that many rabbis urged their congregants to take the COVID-19 vaccine. Some people, to their credit, did not, but many did, even in Israel. Many suffered grave consequences. 

Now we have a horrible war raging against Israel by the surrounding nations. The question in the forefront of those inclined to religion, is: Why? Where is God? I ask: Where should He be? Where is the power of those who usurped God’s throne over 2 millennia ago? Go seek your rabbi, maybe he can make the missiles go away. 

Unfortunately, many are becoming more religious. Many try to reform becoming Shomer Shabbat, meaning no switching on or off of electricity, no phones, no driving, no use of makeup, no writing, no musical instruments, no carrying even a small purse or one’s keys in the street without an Eruv. Really? An Eruv is a city wall? Who are we kidding? But we go along with it? And then men must remember to go to pray twice a day in a synagogue, where hundreds of prayers are said at top speed to satisfy the Lord of the Universe! What about the prayer of the contrite heart? And of course we must have two sets of plates and flatware, pots and pans or use disposable dishes because of the rabbinic stand on the separation of milk and meat. Check it out! Chickens don’t produce milk! Nor is a goat the mother of a young cow!

I may be wasting my time here. I hope not. But I challenge anyone who has read this far to start thinking for himself. Read the Torah and don’t be afraid to question! 

Your’s for a greater challenge than the individual has ever faced! 

Ariella

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What Applies Today?

Parsha Shoftim, Deuteronomy 16:18- 21:9

There are laws that cannot be followed by the majority of Jews and ten tribers when they do not live in Israel. Much of what is written in this Parsha is for when ancient Israel entered the land of Canaan. However, there are principles given which ideally should be followed in any country. What are these principles? People need to study and think deeply. Maybe make plans to return to the land?

What about cutting down fruit trees? (Deut. 20:19,20) This was forbidden during a siege against an enemy city. But what happens in the case of modern warfare when bombs are used rather than personal weapons? Should bombs be outlawed to protect Israel’s trees? A bomb can burn a lot of fields, as we see every time we drive even a few kilometers from our home. 

This is an especially significant problem now when the enemy has attacked Israel on seven different fronts. Many of the descendants of Esau and Ismael have organized to wipe Israel off the map. Daily bombardment, suicide bombs, knifings, car ramming, all of these threaten the lives of Israelis, let alone the land where we live and the desire to live a life of peace. In fact, the main greeting in every conversation is, “Shalom” which means not just “Hello”, but “Peace.” 

In last week’s Hebrew class, we discussed how to answer: “How are you?”, in the state of anxiety that we all find ourselves. We learned answers to this question. Answers such as: “not so good,” “I am sad when I hear the news,” “It is difficult for me.” And the one asking would then say: “Everything will be good by the will of God.” (Be-Ezrat Hashem, YiYay Tov). 

As we study the Parsha, it seems the laws for Israel at the moment cannot be applied, at least in the light of the current situation. Would things be different if Israel had followed the Torah during the past 2000 years?  And what if Israel truly followed Torah today, rather than all the superfluous laws that are now recognized by most Jews as Torah? So, since our modern situation has changed, are we somehow able to apply the principles indicated by Torah? The law about not destroying fruit trees was for the purpose of preserving the food supply. How can we guarantee the preservation of the food supply today? 

What about magistrates deciding on a case where 2 or 3 witnesses report a crime? Do we have this system set up today? Can it even work without a Beit Din or hall of judgement in every locality in Israel? 

What about destroying those who worship false gods in the land? According to this Parsha (Deut. 20:16-18). We have other religions that live in Israel. Some of these are peaceful and support the war effort. At this point, it is not feasible to destroy them all. It seems that the focus today is to decide who will help us and who is our enemy. 

So, yes, we are fighting for our very existence. And the question is: Why? Where is the God of Heaven? Does He hear our prayers? I believe He does and yes, there are miracles happening. There are hundreds of Jews worshiping every week on the Temple Mount now!  Full prostration while begging the Almighty God of Heaven to give us back this Holy Place that was so wickedly bartered away in 1994 to allow Jordan to control worship there.  (https://jcpa.org/article/jordan-and-the-temple-mount/). But the fact that Jews are worshiping there is, no doubt, a miracle and a step forward. Will it last? 

When will we be able to return to the true principles of the Torah? I believe things are moving in that direction. Most Israelis support the stand against giving away any more land. We have yet to see the conquest of the original borders of the land of Israel and their extension to the Biblically promised allotment to Israel which included all the land from the Euphrates to the Mediterranean Sea, from the Red Sea upwards into part of Lebanon. 

Let us all pray that YHWH will go out with Israel’s armies in an even more significant way. We do not have a high priest to go out ahead of the Army yet, but we have people everywhere praying for the success of Israel’s efforts to gain control of our own land.

B’Shalom

Ariella

Torah Alone?

My Response

By J. Ariella Casey

Last week, someone claimed that I use strictly Torah and that I throw out the Neviim (prophets) and Kituvim (writings) in the Tanakh. The rumor spread, and I was shocked and stunned to realize that someone had mistaken my position. It all came about during the time of the fast of the 9th of Av, the day of fasting that Jews have complied with since before the days of some of the later prophets. 

I was told that since it was in the Tanakh that we are commanded to keep it. I have taken the stand, and I believe I am on firm ground, to say that no prophet had the right to add laws to the Torah. Otherwise, why did YHWH stress both to Moses and to Joshua that no one was to add nor take away from the laws given on Sinai?

I was assured that the entire Tanakh was the voice of Elohim. I am still astounded at the mess they made of people’s thinking! So, if I might, I am going to defend my position and hopefully people will hear me and clear up any misunderstandings. 

First, let me declare what I have not said. At no time have I said that it was wrong to fast on the 9th of Av or any of the other 3 days mentioned by the prophets. Actually, the prophet Zechariah rebukes the people for fasting on those days because their fast was not directed to YHWH. 

“Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?” (Zec 7:5) 

And in Zec 8 we read:
“Thus saith YHWH of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.” (Zec 8:19)

Let me ask you what time was Zechariah speaking about here? What were the conditions? And was he accepting that a fast or feast declared by someone outside the Torah was a commandment? He absolutely was not! He was speaking to the people of his time.

Maybe this example seems that the prophet was, indeed, adding to the commandments. They were not! Let me explain. The idea of calling a fast for a community is always legitimate based on the needs of the people of Israel. Though, and I underscore, this is NOT an eternal command, and if people abstain from it, they are NOT sinning! When the people of Israel come back to the Land, it is not a time to mourn the loss of the land. It is time to celebrate. But we want to carry on with outdated fasts just because a prophet declared them! 

But you may say, “we want to fast for the third temple.” –there is nothing wrong with that. Go ahead, but don’t obligate others to do so

The other day, one of our community asked the rest of the members to fast for the people of Israel during this terrible war of attrition. There was nothing wrong with this. But many did not fast, and they are not condemned. And should we be condemned because we do not fast for a temple that was destroyed by Nebuchadnezzar nearly 3000 years ago? 

And what about Purim? Was Mordechi given the right to create a new commandment? He was not! Can we not see that this is the same principle as I have mentioned above concerning the call to fasting?

But if one wants to fast for that, they are free to do so! We must not prohibit people from doing what they believe will bring them closer to the King of the Universe. Yet, this is an individual calling and we must recognize it as such.

I will always remain standing on the Torah as the only law for our spirituality. But, and I say again, the Torah, though it has some very concrete laws, does not restrict our freedom to fast or feast when we desire to do so. If it did, it would say, loud and clear, “thou shalt not fast for such and such.” There are some laws that we would be well to apply today. Things like not raising an object of worship, an idol, a monument, etc.

I have stopped kissing Mezuzot a long time ago. This, as I understand it,  is idolatry. When a person carves an object and renders it holy and then does obeisance to it, it is idolatry. I have mezuzot on my doors, yes, but I do not kiss them. And actually, many Karaites dispense with the Mezuzah completely. It is up to you how you fulfill the command to write the commandments on your doorposts. 

Let’s give each other freedom to interpret individually how the commandments are to be applied. I believe this to be the very foundation stone that we must cling to. Personal discernment and not community legislation. But don’t get me wrong. There ARE commandments that are carved in stone. 

If someone steals a box of candy from a store or God forbid, a motorcycle from a parking lot, there is no individual freedom to rationalize that it is acceptable. So also with the other 9 commandments. As I say, they were carved in stone.

Please talk to me about your concerns. I was very troubled about the rumor early in the week, which was purely vicious gossip about my standards and my approach to Torah. I believe that the Karaite way is to measure all things one does by the Torah and to use the prophets for what they were meant. That is to enlighten at least their generation on what the Torah meant for that time. They also help us understand how to apply the Torah today, but in no sense are they there to add or take away from the Torah.

“Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of Yehovah your God which I command you.” (Deu 4:2)

Please respond by commenting, like and share on your groups!

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Parsha Shelach

Shabbat 30 June 2024

Numbers 13:1-15:41

Parsha Shelach starts with a command from YHWH to Moses to send out leaders of the tribes to spy out the land of Canaan. We note that these are leaders of the people of Israel. The names of these tribal leaders are given. These include Caleb, son of Jephunah and Hosea son of Nun. I mention these two because of their importance in what happens in the story after the 40 days in Canaan. Before they leave on their journey, Moses changes the name of Hosea to Yehoshua. 

This detail is important. With the new name, the meaning changes from “salvation” to “YHWH saves”.

Why was Hosea’s name changed at this time? 

*Hosea had been a lad under Moses care, and it was time for him to grow up. 

*The significance of the change of name clearly put the responsibility for salvation on YHWH, and not on Yehoshua.

*It appears that Yehoshua was Moses personal emissary, YHWH wanted to single him out as leader and to use his name as a message to Israel.

After 40 days, the spies returned, carrying a huge Eshcol (Cluster) of grapes that was so heavy it had to be carried on a pole between two of the men. But all is not as expected. Ten of the 12 carry an alarming report. Their report stirs up the people about the giants in the land. They claim that they appeared as “grasshoppers” to themselves and to those who lived in the land. This declaration shows their lack of faith in the One who sent them. It shows their idea that they themselves were in charge and that God was not a part of this trip. If their leader was named Yehoshua (YHWH saves), then what were they afraid of? 

At this point Yehoshua and Caleb stood up, trying to stop the madness.

“And Yehoshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes: and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land. If YHWH delight in us, then he will bring us into this land, and give it unto us; a land which flows with milk and honey. Only rebel not against YHWH, neither fear ye the people of the land; for they are bread for us: their defense is removed from over them, and YHWH is with us: fear them not.” (Num 14:6-9).

Notice that Yehoshua declared that the defense (protection) of those enemies, (the Canaanites, the Anakim, the Nephilim, etc), had been removed from them.

In fact, why are we afraid today when descendants of these same people try to destroy us? Where is Yehoshua? Do we not have a promise that will keep us safe? Are we the Covenant People or not? When we see fires that come but do not touch us, when we see bombs that land in open fields and so few have actually been killed, why can we not believe that the Defense of Hamas and Hezbollah has been removed from them?

We know that the people believed the 10 spies evil report and were ready to stone Yehoshua and Caleb. Suddenly, the presence of God descended upon the Mishkan to show His disapproval of their lack of faith and the people’s desire to kill those who stood in faith for the mission which their God had ordained! And the ten ringleaders of the rebellion, the spies who carried an evil report, were smitten by a plague from YHWH. Let’s remember that these were the esteemed leaders of the tribes. Only Yehoshua and Caleb were spared. As to the rest of the people who murmured and complained, they were destined to die in the wilderness, only their young children under 20 years of age would go up to possess the land. 

And again, after Moses told them it was futile, a group of them rebelled and headed off to the land of Canaan and were summarily wiped out by the Amalakites.

The Parsha continues with offerings for different things, which we will not discuss here, but then speaks of blasphemy and rebellion (chapter15:30-31) which is punishable by death, and then presents the example of the man who gathered sticks on the Sabbath. If it is seen in context, the reason for the stoning was not an accidental work that someone did, it has to do with rebellion against what the man knew was forbidden. He was taken out and stoned according to the word of YHWH. Many times Bible students do not look at context. In this case it was clearly an act of rebellion, for it follows the command to put to death those who blaspheme and rebel. 

The last few verses of the Parsha end with the command to wear Tzitzit, a strand of blue on the corners of the garment. They have to do with learning to follow YHWH and not the intentions of the heart:

“Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue: and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of YHWH, and do them; and that ye follow not after your own heart and your own eyes, after which ye use to play the harlot; that ye may remember and do all my commandments, and be holy unto your God.” (Num 15:38-40)

¿Israel, Isra-El? … ¡Ten mucho miedo!

Por Ariella Casey

Israel está en guerra, una guerra en la que el mundo entero atribuye a Israel el genocidio. ¡El genocidio se ha convertido en la etiqueta sucia que nos hemos ganado por luchar contra quienes masacraron a nuestros inocentes y continúan atacándonos! La mayoría de las naciones están enojadas con Israel, aparentemente sin causa. ¡Lo que es justo para ellos, ya no parece que acepten para nosotros, ya no lo es para el ganso! ¡El mundo ha sido atado por los que promueven el nuevo orden mundial–los que odian a los judíos, odian a la Tierra de Israel y también odian todo lo establecido como Santo por el Dios del Universo! Independientemente de la conexión de uno con el judaísmo, hay un pacto que se hizo con la Tierra de Israel y esta podría ser la línea divisoria entre Aquel que permanece y Aquel que cae en este universo loco.

Sin embargo, aquellos que conocen la Biblia saben que cualquiera que odie el Pacto hecho con los hebreos en el Sinaí, odiará al pueblo del Pacto y a la Tierra Prometida.

La advertencia sobre maldecir a Israel fue dada a Abraham, y Balaam la reiteró:

“Bendeciré a los que te bendigan, y maldeciré a los que te maldigan; y en ti serán benditas todas las familias de la tierra”. (Génesis 12:3)

“Bendito el que te bendiga, y maldito el que te maldiga.”” (Números 24:9)

Hace pocos meses:
*Ebrahim Raisi, el Carnicero de Irán, murió en un accidente de helicóptero el 20 y 24 de mayo tras amenazar con destruir Israel.

*El diputado turco Hasan Bitmez murió de un ataque cardíaco el 13 de diciembre después de maldecir a Israel en el escenario. Murió dos días después.

Israel está luchando con todo lo que tiene para sobrevivir. Son pocos los que tienen fe en el Dios de Israel. Muchos, incluso entre los israelíes, se preguntan si el Eterno ha abandonado al pueblo judío. Otros ven que esta misma lucha es lo que separa lo verdadero de lo falso, la plata pura de la escoria, el pueblo de YHWH de los egoístas que reclaman derechos como pueblo elegido. Es una prueba para el mundo entero. En este momento, ¿quién apoya a Israel y quién no? ¿Y dentro de Israel…? ¿Quiénes están unidos y quiénes están críticamente separados?

Las últimas semanas han demostrado que los aspirantes a líderes abandonan el gobierno. Algunos de nosotros tuvimos miedo cuando esto sucedió, otros dijeron: “¡adiós!” ¡Es hora de limpiar la casa, amigos míos, y nunca dudemos de la Mano de YHWH en todo esto! ¿Nos volveremos más débiles con menos?

Gedeón fue llamado a luchar contra Madián durante el tiempo de los Jueces. Reunió a 32.000 hombres de Israel para luchar contra un enorme ejército de 135.000 madianitas. Le dijeron que su ejército era demasiado grande. Además, puso a prueba a los que se ofrecieron como voluntarios una y otra vez hasta que se quedó con 300 hombres elegidos para luchar contra las vastas fuerzas de Madián. Una de las pruebas consistía en preguntar quién tenía miedo.
22.000 regresaron a casa. Los hombres restantes fueron probados en las aguas para ver cómo bebían. De este grupo solamente quedaron 300. A estas alturas, Gedeón debía haber estado temblando, porque ¿cómo podía luchar con tan pocos soldados? Lea la historia de la victoria completa sobre los madianitas en Jueces 7.

En la Torá, Israel no debía alistar hombres para el ejército si estaban recién casados ​​y había otras condiciones. Hoy vemos a hombres y mujeres luchando y el ejército no tiene en cuenta las reglas para las parejas de recién casados. Quizás deberían mirar eso un poco más de cerca.

El Tenaj revela muchas experiencias de los israelitas durante sus guerras con diferentes naciones. No somos como todas las naciones. Israel debe estar solo y no afiliado a las naciones.

Porque desde lo alto de las peñas lo veo, y desde los collados lo miro: he aquí, un pueblo que habitará solo y no será contado entre las naciones”. (Números 23:9)

El mismo nombre “Isra-el” da la descripción de quién será Israel. Israel es el nombre que se le dio a Jacob después de prevalecer sobre el hombre en el desierto.

“Y Jacob se quedó solo, y un hombre luchó con él hasta que rayaba el alba… Y le dijo: ¿Cuál es tu nombre? Y él dijo: Jacob. Y dijo: Tu nombre no será llamado más Jacob, sino Israel; porque has luchado con Dios y con los hombres, y has vencido.” (Génesis 32:24, 27-28 )

¿La palabra Israel יִשְׂרָאֵל se toma de una palabra que significa luchar y ejercer poder sobre otro? Si miramos las dos palabras, una al lado de la otra en el versículo anterior, vemos lo siguiente:

וַיֹּאמֶר לֹא יַעֲקֹב יֵאָמֵר עוֹד שִׁמְךָ כִּי אִם־יִשְׂרָאֵל כִּל י־שָׂרִיתָ עִם־אֱלֹהִים וְעִם־אֲנָשִׁים וַתּוּכָל׃

Para aquellos que no leen hebreo con comprensión, he resaltado las dos palabras: Ysra-el y sarit. Las letras de la raíz son de la misma base: La letra Sin y la Resh. Esto significa que tienen el mismo significado básico. Recordamos que las vocales no cambian el significado raíz de una palabra, por lo tanto, la posición de la vocal pronunciada “ah” no es significativa en lo que quiere decir.

Incluso el contexto de la historia revela que solo Jacob prevaleció sobre el hombre enviado a luchar con él, ya sea un ángel o YHWH mismo. Lea nuevamente: (Vea los versículos 24-28 de Génesis 32).

Entonces el nombre Israel significa luchar con Dios, solamente, por la fe, apoderándose de la fuerza de YHWH.

¿Sabía Jacob con quién peleó? Aparentemente, pensó que estaba peleando con Esaú o uno de sus agentes. Quizás pensemos que en este momento estamos luchando contra Hamás y Hezbolá. ¿Contra quién realmente estamos luchando? ¿No es que realmente Israel está luchando para tomar fuerzas para poder ser la potencia formidable que gobierna el mundo? A medida que el miedo se infunda en las mentes del mundo, esta pequeña nación, elegida por el Eterno, ascenderá al poder. Es cierto que estamos luchando contra quienes nos quieren muertos, ¡pero el propósito de la lucha es otro!

¿Israel prevalecerá? ¡La victoria está incrustada en el nombre! La gente puede fracasar y lo hará, ¡pero la nación se levantará!

“O que se apodere de mi fuerza; que haga las paces conmigo; sí, que haga las paces conmigo”. (Isaías 27:5 )

Tenemos asegurada la victoria, pero debe haber una pérdida casi catastrófica de personas pretenden estar por nuestra causa, incluso gente entre nosotros. Venceremos, pero no obligando a luchar a quienes no aman a Israel. ¡Ahora es un momento de separación! ¡Esto requerirá toda la emuná que cualquiera de nosotros pueda reunir! ¡Aguantemos todos mientras YHWH trae la victoria a través de aquellos pocos que luchan con toda la fuerza que Dios les ha dado!

“Levántate, resplandece, porque ha venido tu luz, y la gloria de Jehová ha nacido sobre ti. Porque he aquí, tinieblas cubrirán la tierra, y oscuridad los pueblos; pero sobre ti nacerá Jehová, y su gloria serán vistos sobre ti. Y las naciones vendrán a tu luz, y los reyes al resplandor de tu levantamiento.” (Isaías 60:1-3)